Keynote Conference Speakers: Bishop Wypych & Stuart Dybek

As we prepare for the upcoming Chicago Catholic Immigrants Conference: The Poles, we wanted to provide you with some information on our two keynote speakers – Auxilliary Bishop of Chicago Andrew Wypych and Stuart Dybek, author and writer in residence at Northwestern University:

The Most Rev. Andrew P. Wypych, D.D., Auxiliary Bishop, Archdiocese of Chicago

BishopWypych[cropped]Bishop Andrew Wypych is Episcopal Vicar of Vicariate V in the Archdiocese of Chicago and serves as the National Executive Director of the Catholic League for Religious Assistance to Poland and Polonia. He was ordained in Krakow, Poland in 1979 with a Degree in Liturgy from the Papal Theological Academy in Krakow and a Masters in Theology. Prior to his Episcopal Ordination, he served as Pastor at St. Pancratius, Five Holy Martyrs, and St. Francis Borgia Parishes.

 

Stuart Dybek, Northwestern University Professor and Chicago Writer

StuartDybek[cropped]Stuart Dybek is the Weinberg College of Arts & Sciences distinguished writer in residence at Northwestern University. He is the author of three books of fiction: I Sailed With Magellan, The Coast of Chicago, and Childhood and Other Neighborhoods. He recently published two collections of short stories: Ecstatic Cahoots: Fifty Short Stories and Paper Lantern: Love Stories.

“Memoirs of a Catholic School Upbringing by a Displaced Child” by Danielle Omelczuk

Memoirs of a Catholic School Upbringing by a Displaced Child
Danielle Omelczuk

I was enrolled in a Catholic parochial school in Chicago by my mother upon emigrating from France in 1956. My family were Polish refugees without a country. My parents could not return to their homeland, Poland, after the end of the WWII and my younger sister and I were born in France. I had nearly finished the first grade in France when we immigrated to the US in May, 1956. My father had carefully brought along my French primer and all my first grade notebooks (which I still have) as evidence of my academic skills. These did not seem to carry any great weight with the school authorities as they decided that my lack of English language skills necessitated my redoing the first grade. This was long before any bilingual education or ESL classes were instituted. I began first grade using two English words I knew the meaning of, “yes” and “no”. And with the logic of a first or second grader decided to use these words alternately with anyone who spoke to me in English. So to the question of the little girl at my left, I answered “yes” and to that of the little girl to my right, I answered “no”, and so it went until I began to gradually make sense of English. The children caught on quickly that I only knew two words of English. Nonetheless they befriended me and I remember having a best friend who shared her cutout dolls with me. My greatest asset was that I had been raised to speak Polish at home and therefore some of the nun-teachers and children who also spoke Polish could communicate with me in Polish.

I remember my father asking me what I thought of school and I replied that the children were not very bright as they were still printing while I already knew how to write in cursive. They were learning to add single digits and I had already learned to add columns of four digit numbers. My academic skills were those of a European second grader but I was retained in first grade to learn English and consequently I was relearning skills that I had already mastered, and that did not make me happy. I remember getting in trouble in second grade for letting my friends copy my answers. I remember the nun explaining to me that it was wrong of me to share my answers with my friends who had to learn on their own. I felt bereft because I could not help them anymore. My father had a hard time understanding why I wasn’t keeping a notebook in school and how the teacher could keep track of all those assignments done on loose leaf paper because he certainly couldn’t make heads or tails of them.

Looking back now I realize what a culture shock the American educational system was to both of us. We came from a culture where children were taught from primers, learned how to write cursive instead of print, and kept notebooks where they practiced their skills. We immigrated to one in which English was taught through phonics and skills were practiced on workbook sheets or loose leaf paper. I was put back a grade not because I did not have academic skills but because it was the only way the school thought that I would learn English from the basics up. The notebook which had served as an important tool to both teacher and parent in Europe to document the progress the student was making and the lessons that were being taught gave way to separate graded assignments and more frequent parent-teacher conferences in the United States. Eventually in this mysterious American system of education, I learned English and was deemed ready to be given a double promotion from third to fourth grade. And once again I had to play catch up, this time not in language but in content matter and emotional growth, to move along with my peers.

I graduated Catholic elementary school and Catholic high school in Chicago without great distinction but with a firm grasp of English, a solid basic education and a good Catholic upbringing. When I began my university life at the University of Illinois at Circle Campus, I was so thoroughly entrenched in the daily rituals of a Catholic school upbringing that I remember standing up in my first university classes waiting for the prayers to commence before instruction and realizing that the instructor was beginning class and that I had better sit down like everyone else or end up feeling very foolish. I had entered a whole new world, one without daily periodic prayers, daily mass and daily religious instruction interwoven into every subject matter.

Catholic Community of Faith Radio Program on the Upcoming CCIC: The Poles

Remembering God & The Chicago Catholic Immigrants Conference at Loyola University Chicago
Catholic Community of Faith, Relevant Radio 950-AM
Archdiocese of Chicago

Hosts: Fr. Greg Sakowicz and Wayne Magdziarz.

Segment I: Mary Deeley talks about her new book, “Remembering God”.

Segment II: Guests: Bozena Nowicka McLees; Vicki Granacki; Leonard Kniffel speak about the upcoming Chicago Catholic Immigrants Conference: The Poles, taking place on 13-14 November 2015 on the Lake Shore Campus of Loyola University Chicago.

CLICK HERE to be re-directed to the Archdiocese of Chicago webpage with the audio file.

Fear by John Guzlowski

Fear
By John Guzlowski

I grew up in a working-class neighborhood on the near northwest side of Chicago, an area sometimes called Humboldt Park, sometimes called the Polish Triangle. A lot of my neighbors were Holocaust survivors, World War II refugees, and Displaced Persons. There were hardware-store clerks with Auschwitz tattoos on their wrists, Polish cavalry officers who still mourned for their dead comrades, and women who had walked from Siberia to Iran to escape the Russian Gulag. They were our moms and dads. Some of us kids had been born here in the States, but most of us had come over to America in the late 40s and early 50s on US troop ships when the US started letting us refugees in.

As kids, we knew a lot about fear. We heard about it from our parents. They had seen their mothers and fathers shot, their brothers and sisters put on trains and sent to concentration camps, their childhood friends left behind crying on the side of a road. Most of our parents didn’t tell us about this stuff directly. How could they?

But we felt their fear anyway.

We overheard their stories late at night when they thought we were watching TV in a far off room or sleeping in bed, and that’s when they’d gather around the kitchen table and start remembering the past and all the things that made them fearful. My mom would tell about what happened to her mom and her sister and her sister’s baby when the German’s came to her house in the woods, the rapes and murders.

You could hear the fear in my mom’s voice. She feared everything, the sky in the morning, a drink of water, a sparrow singing in a dream, me whistling some stupid little Mickey Mouse Club tune I picked up on TV. Sometimes when I was a kid, if I started to whistle, she would ask me to stop because she was afraid that that kind of simple act of joy would bring the devil into the house. Really.

My dad was the same way. If he walked into a room where my sister and I were watching some TV show about World War II – even something as innocuous as the sitcom Hogan’s Heroes – and there were some German soldiers on the screen, his hands would clench up into fists, his face would redden in anger, and he would tell us to turn the show off, immediately. Normally the sweetest guy in the world, his fear would turn him toward anger, and he would start telling us about the terrible things the Germans did, the women he saw bayoneted, the friends he saw castrated and beaten to death, the men he saw frozen to death during a simple roll call.

This was what it was like at home for most of my friends and me. To escape our parents’ fear, however, we didn’t have to do much. We just had to go outside and be around other kids. We could forget the war and our parents’ fear with them. We’d laugh, play tag and hide-and-go-seek, climb on fences, play softball in the nearby park, go to the corner story for an ice cream cone or a chocolate soda. You name it. This was in the mid 50s at the height of the baby boom, and there were millions of us kids outside living large and – as my dad liked to say – running around like wild goats!

In the streets with our friends, we didn’t know a thing about fear, didn’t have to think about it.

That is until Suitcase Charlie showed up one day.

It happened in the fall of 1955, October, a Sunday afternoon.

Three young Chicago boys, 13-year old John Schuessler, his 11-year old brother Anton, and their 14-year old friend Bobby Peterson, went to Downtown Chicago, the area called the Loop, to see a matinee of a Disney nature documentary called The African Lion. Today, the parents of the boys probably would take them to the Loop, but back then it was a different story. Their parents knew where they were going, and the mother of the Schuessler boys in fact had picked out the film they would see and given the brothers the money to pay for the tickets. At the time, it wasn’t that unusual for kids to be doing this kind of roaming around on their own. We were “free-range” kids before the term was even invented. Every one of my friends was a latch key kid. Our parents figured that we could pretty much stay out of trouble no matter where we went. We’d take buses to museums, beaches, movies, swimming pools, amusement parks without any kind of parental guidance. There were times we’d even just walk a mile to a movie to save the 10 cents on the bus ride. We’d seldom do this alone, however. Kids had brother and sisters and pals, so we’d do what the Schuessler brothers and their friend Bobby Peterson did.

We’d get on a bus, go downtown, see a movie and hangout down there afterward. There was plenty to do, and most of it didn’t cost a penny: there were free museums, enormous department stories filled with toy departments where you could play for hours with all the toys your parents could never afford to buy you, libraries filled with books and civil war artifacts (real ones), a Greyhound bus depot packed with arcade-style games, a dazzling lake front full of yachts and sailboats, comic book stores, dime stores where barkers would try to sell you impossible non-stick pans and sponges that would clean anything, and skyscrapers like the Prudential Building where you could ride non-stop, lickety-split elevators from the first floor to the 41st floor for free. And if you got tired of all that, you could always stop and look at the wild people in the streets! It was easy for a bunch of parent-free kids to spend an afternoon down in the Loop just goofing off and checking stuff out.

Just like the Schuessler Brothers and their friend Bobby Peterson did.

But the brothers and Bobby never made it home from the Loop that Sunday in October of 1955.

Two days later, their dead bodies were found in a shallow ditch just east of the Des Plaines River. The boys were bound up and naked. Their eyes were closed shut with adhesive tape. Bobby Peterson had been beaten, and the bodies of all three had been thrown out of a vehicle. The coroner pronounced the cause of death to be “asphyxiation by suffocation.”

The city was thrown into a panic.

For the first time, we kids felt the kind of fear outside the house we had seen inside the house. It shook us up. Where before we hung out on the street corners and played games till late in the evening, now we came home when the first street lights came on. We also started spending more time at home or at the homes of our friends, and we stopped doing as many things on our own out on the street: fewer trips to the supermarket or the corner store or the two local movie theaters, The Crystal and The Vision. The street wasn’t the safe place it once had been. Everything changed.

And we were conscious of threat, of danger, of the type of terrible thing that could happen almost immediately to shake us and our world up.

We started watching for the killer of the Schuessler Brothers and Bobby Peterson. We didn’t know his name or what he looked like, nobody did, but we gave him a name and we had a sense of what he might look like. We called him Charlie, and we were sure he hauled around a suitcase, one that he carried dead children in. Just about every evening, as it started getting dark, some kid would look down the street toward the shadows at the end of the block, toward where the park was, and see something in those shadows. The kid would point then and ask in a whisper, “Suitcase Charlie?”

We’d follow his gaze and a minute later we’d be heading for home.

Fast as we could.

Home again, we’d catch our breath and sit down at the kitchen table with a glass of milk and a sandwich. Our moms and dads would come from the living room or the basement and sit down across from us. They’d always want to talk. They’d smile and ask us how come we were back home so early. It wasn’t even 10 o’clock, time for the nightly news.

We’d tell them about how we were playing outside, joking about stuff, making up stories about Suitcase Charlie, trying to scare each other, nothing but joking around.

They’d nod and say, “It’s good to laugh, good to joke around.”

We wouldn’t tell them about the fear we felt, the fear they knew in ways we never would.

Slaughterhouse: Chicago’s Union Stock Yard and the World It Made by Dominic A. Pacyga

Dominic A. Pacyga and the University of Chicago Press invite you to join us as we celebrate the release of Slaughterhouse: Chicago’s Union Stock Yard and the World It Made.

Raise your glass at Stanley’s (4258 S. Ashland Avenue, Chicago, IL, 60609) on November 17, 2015 at 6:30PM.

All are welcome, and books will be available for purchase at the event.

by Dominic A. Paeyga

by Dominic A. Paeyga

Polack Joe’s Story by John Guzlowski

Polack Joe’s Story
By John Guzlowski

My dead father was an evil man. He’d
drink ‘til he was crazy, vodka spitting
from his nose, my mother pleading
with him to stop, praying to Baby
Jesus to help her bring him home.

Once in a bar on Division Street
he took a fountain pen and stabbed
her in the face so hard the silver
point pierced her cheek and blood
filled her mouth and reddened her teeth.

The bartender there was this big guy,
virile, a real bull. Tough as Jesus.
This guy lost a hand in the streets of Warsaw
when he slammed a homemade bomb
into the tread of a Nazi tank. When he saw
my mother’s cheek, heard her long
liquid scream, he put his rubber hand
to his eyes and fainted like a school girl!

My old man was like that, solid crazy.
He’d wake me up at night, cut me
with a strap, and chase me naked
through the alleys. My wife begs me,
Pray for him, Joey, make his soul free
so he can fly to Heaven. But I won’t pray.
I don’t want no part of a Heaven or a God
that’ll take a guy like that.

When I tell my wife this, she cries.
She asks me don’t I ever want to see
my dead father again. I say no. I won’t
pray. They could sell our baby girl
to the whores in the park so they could
cut open her belly and eat what’s inside
[no stanza break]
before I pray. God can nail our son
to an iron crucifix before I say one
prayer to save my father from the fire.

I understand what my wife wants.
I know. I used to get on my knees
with the other Polacks at St. Fidelis.
The pews there were like a ladder
that lead to the incensed altar.
We prayed our guts out. For what?
For ashes, palms, and three more
“Our Fathers” and a dozen “Hail Mary’s.”
Look here my friends, my brothers.
Like the wounds of Jesus on my face
you can still see the scars
where my father struck his claws!

But let me stop talking already
about my father and all his foulness.
Let me dance for you instead.

I’ll be good as a girl from Poland,
a pure country girl from a village
somewhere west of Czestochowa,
a girl who dreams Jesus can still
save her from this world, lead her
through corridors that lead to sunsets
like ladders lead to heaven above.

Look here my friends, my brothers.
Like the wounds of Jesus on my face
you can still see the scars
where my father struck his claws!

Corpus Christi Procession by Iwona Biedermann

The Corpus Christi celebration in Chicago is an example of how the polish immigrants bring and cultivate their religious and cultural traditions. In Chicago, there is no official holiday that Thursday and many parishes serving polish community celebrate Corpus Christi on Sunday after the mass.

The photographs below are from procession organized by Holy Trinity Church, which became a Polish Mission in 1987. The church has served the community since 1872, and all services are offered in the Polish language.

During the procession, traffic is stopped on Division and Ashland, while girls are scattering flower petals and participants stop to pray at temporary shrines.

IBP5

IBP6

IBP4

IBP7

IBP8

 

More from Iwona Biedermann’s Series Beyond the Veil

Here are some more photos from Iwona Biedermann’s series Beyond the Veil:

Sunday Service - Sisters of the Holy Family of Nazareth Convent

Sunday Service – Sisters of the Holy Family of Nazareth Convent

The Felician Sisters Sunday Service - Mother of Good Counsel Convent

The Felician Sisters Sunday Service – Mother of Good Counsel Convent

Bible Reading - Mother of Good Counsel Convent

Bible Reading – Mother of Good Counsel Convent

Sister of the Holy Family of Nazareth praying with Rosary and time during meditation

Sister of the Holy Family of Nazareth praying with Rosary and time during meditation

 

Beyond the Veil Series
Beyond the Veil series portrays the private moments in the lives of Catholic Nuns in Chicago. At the end of the XIX century, Polish Nuns arrived in small numbers to greet the growing wave of Polish immigrants and their families. The Felician Sister, the Sisters of the Holy Family of Nazareth and The Sisters of the Resurrection opened schools, hospitals, orphanages and retirement centers. They provided much needed assistance to emigrants and played a major role in preserving the heritage of the Polish immigrant community in Chicago throughout the XX century.

Many of the Sisters in the photographs have known each other and lived together for the majority of their lives. They were teachers, nurses, political activist, chefs and artists. “They served the need of their time” and now the number of sisters is growing smaller and older. The Sisters who I have met are women who made the choice to serve God by serving others through contemplation and action. Getting to know them and following the rhythm of their daily activities – from moments of contemplation, prayer or religious service, to moments of afternoon bingo or an evening card game – revealed glimpses of our shared human experience.