About Women and Leadership Archives

Established in 1994, the Women and Leadership Archives (WLA) collects, preserves, and makes available permanently valuable records of women and women’s organizations, which document women’s lives, roles, and contributions. The WLA grew out of the need to care for the records of Mundelein College and expanded to collect papers of women leaders and women’s organizations. Collection strengths include the subject areas of activism and women’s issues; authors; education; environmental issues; public service; social justice; women religious; and the fine, performance, and visual arts. The WLA is part of the Gannon Center and Loyola University Libraries and serves a wide variety of users, ranging from students and scholars to the general public. The WLA makes records available at the Archives in Loyola’s Piper Hall, offers remote reference services, presents programs, and provides online resources. Staff include a Director, Assistant Archivist, and graduate assistants from Loyola’s Public History Program.

Found in the Archives: A Message From Your Man in Service

Posted on June 30, 2016 by Women and Leadership Archives

This summer, I am working on the Women and Labor project, a new collaborative project in which I’m using the Mollie Lieber West Papers to create an online exhibit about the life of Mollie and the contributions of women in the labor movement. While I research the history of labor unions, women in the workforce, and Chicago in the 20th century, I am also learning more and more about Mollie West and finding so many cool things in her collection.

Along with Mollie’s many amazing accomplishments in the labor movement and endless stories of her bravery and dedication to social justice, her life included a beautiful love story that is told through letters, objects, and other materials in the collection.

Mollie and Carl Lieber met while working for a newspaper and were married in 1940. Carl volunteered for the Army in 1943.

Mollie and Carl Lieber met while working for a newspaper and were married in 1940. Carl volunteered to join the Army in 1943.

Among Mollie’s papers, there is a small vinyl record. The label has an old Pepsi-Cola logo on it and says, “This is a recorded message from your man in service.” This 78 RPM record holds a sweet audio message from Carl Lieber, Mollie’s first husband, sent to her while he was serving in the Army.

During World War II, Americans joined together to help each other and the servicemen fighting overseas, including companies like Pepsi. From my internet research I learned that Pepsi ran canteens in New York, San Francisco, and Washington, D.C. that provided meals, showers, and other services to military men and women. They also set up recording booths in these canteens and sent a traveling recording booth to other military camps where millions of soldiers were able to create these wonderful audio letters to send to their loved ones. Online, I’ve found people talking about records they’ve found that were recorded in Louisiana, California, and Mississippi.

(Note: This blog post is not an endorsement for Pepsi. While this service they provided likely brought joy to many, companies also benefited from creating a patriotic image and connecting their products to the idea of victory in the war.)

The envelope in which the vinyl record was mailed.

These records were sent from bases and training camps in the United States while soldiers waited to be sent to the war.

Thanks to a grant from Loyola University Chicago’s Center for Textual Studies and Digital Humanities, we were able to have this record and the other audiovisual materials in Mollie’s collection digitized. This gave us the opportunity to hear Carl’s voice and his message for the first time!

We also made another discovery with this digitization. A second record, with a label in Italian, turned out to not contain Italian music as we had expected. This record also held a recorded message from Carl that he had made while on leave for a day in Rome! The touching audio messages on both records reveal a lot about the couple’s relationship and the complex experiences of the war.

This mysterious Italian record turned out to hold another audio letter from Carl. It was able to be digitally preserved despite being very warped from age.

Carl’s messages and the others I listened to online contain words of encouragement to loved ones not to worry and descriptions of the good things about life in the training camps.

Here is the audio from the first record that Carl sent while in Washington, D.C. I did my best to transcribe Carl’s message, and you can find the transcript below!

“Hello, honey. I thought this would be a very nice way to bring us closer together on my birthday. Although we’re many miles apart, I want you to know that I feel that you are as near and dear to me as you have always been. I’ve never been much at making speeches of this kind, but I’ll try as hard as I can to convey my love to you. I’m making this record in Washington, D.C. I got here on a 12 hour pass. I wrote you a letter about it all. We’ve been married a little over 4 years now and I know you must be going through a pretty trying experience, with your condition and things as they are. But I want you to know that you’ve gotta keep up your morale, and it’s up to us in the armed forces to keep up the civilian morale. That’s why I felt I should make this record and give you a chance to hear my voice so you can celebrate my birthday, even though I’m not there with you to celebrate it together. I love you very much and feel that you should be with me, but I’m sure that as soon as we’re victorious in the war, we can be together and have a fine time together and do all the things we planned to do. Well, I’m getting …my own monotone, so don’t worry about it. I’m not going to sing a song for you, but I want to say now as I close that I love you very much and want you to keep healthy and keep well and do everything possible in order to see that you have a nice life in the future, and that means take care of that baby that’s comin’ along. So long, honey. I love you.”

The Women and Labor digital exhibit will feature the audio from both of these records, as well as more documents, photographs, videos, and artifacts that tell Mollie’s incredible story and the story of women in the labor movement. Follow the Women and Leadership Archives on Facebook to learn more and don’t miss the launch of the exhibit this August!

Caroline is a Graduate Assistant at the WLA and has just completed her Master’s in Public History at Loyola University Chicago. She spends her spare time exploring Chicago, interpreting dreams, and watching cheesy movies with her husband.

Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.

Equal Time at the WLA

Posted on June 6, 2016 by Women and Leadership Archives

In 1995, I became hooked on Equal Time, a political talk show on CNBC. The premise revolved around a then novel approach to feature two female co-hosts, one Republican and one Democrat. When the show began, Mary Matalin served as the conservative voice and Jane Wallace was her liberal counterpart. The show featured phone call ins with viewers, guests (interviewed in a relatively “soft-ball” fashion), and talk between the hosts. I almost achieved personal TV fame as a call-in when I had a pre-interview with the producer. Alas, the call-in didn’t occur as the Producer later told me “something came up.”

Equal Time is the only political talk show I’ve ever watched faithfully, although I stopped watching after several years due to host changes. Most talk shows just annoy me as they tend to be, as my husband calls them, “yelling heads” as opposed to talking heads. The things I loved about Equal Time were two women hosts with often different views, who conducted the show with respect (always) and humor (usually). A life-long Democrat, I listened to and learned from the show, particularly regarding Republican views.

At the WLA, our archival collections inherently qualify for equal time because all, except one, are from or about women. What we do not have is a representation of all sides of the political spectrum. The WLA has at least 7 collections of women who either served in political office and/or were politically active: all self-identify as Democrats.

When I first came to the WLA I wondered the reason for only Democratic women. Other staff and I surmised that maybe it is because Loyola is known as a liberal Catholic university so mainly Democratic women think to donate here. Or perhaps it’s just coincidence that the majority of politically active women who donated to the WLA just happen to be Democrats.

No matter the reasons, there isn’t much equal time going on at the WLA in the area of political affiliation. WLA records should reflect many voices, ideas, thoughts, and actions. The more diverse the collections, the more rich an archive.

I would like to change the status quo at the WLA regarding stated party affiliations. Do not get me wrong, Democratic activist women and/or politicians are totally welcome at the WLA. I’d also like to welcome women Republicans, Tea Party, Libertarians, Independents, and whoever else I may be forgetting to consider donating their records. The more diverse the WLA becomes regarding political collections, the more equal time for differing viewpoints.

Nancy became Director of the WLA in spring, 2013. Prior to that, Nancy was an archivist and records manager at a wildlife research facility for the USDA in Colorado. Nancy has worked in the archival field since 1999. When not at the WLA, Nancy enjoys spending time with her family and knitting.

Horses for Classmates: Horsemanship and Horse Shows at Mundelein College

Posted on May 23, 2016 by Women and Leadership Archives

Imagine a beautiful spring day in one of Chicago’s numerous parks. Perhaps you are jogging, enjoying your lunch break from work on a park bench, or simply strolling down various paths—taking in the landscape and enjoying the stretch of your legs. You view your surroundings and find the usual suspects: birds, flowers, trees, and a gaggle of collegiate women on horseback taking in the sites of the gorgeous day. Nothing out of the ordinary.

Photo of dozens of riders (some from Mundelein College Riding Club) on the Annual Breakfast Ride through Lincoln Park on November 1, 1940. Mundelein Photograph Collection.

In fact, up until the 1960s, this would not have been so unusual. Horseback riding was considered a popular form of exercise for many—including many students of Mundelein College. Mundelein College, a women’s Catholic liberal arts college, was founded by the Sisters of Charity of the Blessed Virgin Mary (BVMS) in 1929. When Mundelein opened its doors to students in the fall of 1930, horseback riding classes became a central part of its athletic program.

How did an urban college, housed in a skyscraper no less, provide the horses for these classes? A Chicago Tribune article states that during the early to mid-twentieth century, there were approximately 20 stables located near various Chicago Park District riding trails, housing as many as 100 horses. These horses could either be boarded, given a stall paid for by their owner for a monthly sum, or rented from the stable by the hour for riding. Most likely, the students of Mundelein chose to participate using one of those two options.

The first horseback riding classes offered to students began only a year after Mundelein’s opening and continued into the 1960s. The Skyscraper, Mundelein’s student newspaper, reported that 56 students of various skill levels enrolled in the two-hour weekly class. Students with more experience rode park trails while beginning riders held their first lessons in an indoor arena of a nearby riding academy. The journalist wrote that the course, “promises to be a popular one. By personal interview with the young women it becomes evident that there is fascination in the rhythmic hoof-beats of a horse.” The class could be taken for gymnasium credit and in some instances supplemented “regular” gymnastic course requirements.^{^[1]}

Students on Horseback, 1938. Mundelein Photograph Collection

Some Mundelein students elevated the horse-related activities at the college. A student organization called the “Equestriennes,” more formally the Mundelein College Riding Club, planned an annual horse show that challenged members to compete in various events that not only highlighted their technical skill but also promoted showmanship. Events such as “musical chairs on horseback” and a costume race added unique flavor to the more traditional atmosphere of a schooling show.^{^[2]} In later years, the Equestriennes opened up entrants to high-school students for a special invitational class and charged admission to the proceedings.^{^[3]}

Horsemanship awards photo of 2 riders with horse posing with their trophies, undated. Mundelein Photograph Collection.

Looking through pictures of Mundelein students competing alongside their friends and horsey partners takes me back to my own equestrian past. I rode and competed for 14 years before putting up the spurs to pursue my M.A in Public History. I think it’s time to dust off the old breeches and get back on the saddle!

Group photo of Mundelein College Horseback Riding Club taken at Parkway Stables for the Annual Horse Show, 1940. Mundelein Photograph Collection.

[1] “Riding Classes Meet Each Week,” The Skyscraper, October, 15, 1931.

[2] “College Horse Show Includes Riding, Jumping Exhibition,” The Skyscraper, May 31, 1945.

[3] “Riders Vie for Trophies, Ribbons at Seventeenth Annual Horse Show,” The Skyscraper, May 6, 1957.

Ellen is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. Before moving to Chicago, Ellen was a Kindergarten teacher in Louisiana. She enjoys brunch, procedural dramas, and pugs.

The Inspiring Work of Mary’s Pence

Posted on May 16, 2016 by Women and Leadership Archives

I recently had the pleasure of planning a tabletop exhibit for a Mary’s Pence reception held on the Loyola University Chicago campus. Prior to working on the exhibit I knew very little about the grassroots organization. After spending hours researching their records here at the Women and Leadership Archives I am amazed at the work they do for women in the Americas. In the 1980s a group of women felt a need to not only help women, but to ensure women have access to resources to help themselves. Mary’s Pence gave out more than one million dollars in grant money in the organization’s first 25 years. Numerous women’s organizations benefit from the grant money provided by Mary’s Pence.
Mary’s Pence supports women because of the 37 million people in the U.S. living in poverty, 21 million are women according to the U.S. Census Bureau. Women and children have the lowest economic and social status. The organization exists to challenge the feminization of poverty. By funding organizations for women, Mary’s Pence gives women throughout the Americas a say and a hand in how poverty can be alleviated and social equity achieved. Mary’s Pence gives internationally because there is even greater poverty in countries outside of the U.S. These countries are the neighbors of the U.S. and their policies and economies are linked. By supporting women in the Americas, Mary’s Pence is able to personally work in relationship with those that receive grants.

The original logo for Mary’s Pence

There are two basic types of grants. The first and original type of grant given out by Mary’s Pence is to an organization dedicated to helping women. The other grant is part of the ESPERA fund. In the fall 2007 newsletter, Mary’s Pence announced their plans to start providing a grant that works in similar ways to micro-financing as a way to establish permanent funds for networks of women’s groups. Aware of the dangers of micro-lending, Mary’s Pence decided to provide capital for self-renewing funds that are administered by networks of women’s groups and the money is not paid back to Mary’s Pence. The funds are used to finance income-generating projects that “promote the common good and enable local women to support community-based solutions.”

Most ESPERA funds are agricultural.

The grant program became known as ESPERA (means “she hopes” in Spanish) and stands for Economic Systems Promoting Equitable Resources for All. The model for the program “builds financial resources in poor areas while fostering collaboration, teaching skills and empowering women to impact their communities.” Some of the desired outcomes in the early years of ESPERA included equalizing status of women within the family, increased decision-making power and greater control over the money in the home by women, and the status of women as leaders in the community grows. In the first year of ESPERA, Mary’s Pence partnered with three women’s networks in El Salvador, Mexico, and Nicaragua.

After having worked on the exhibit I have a greater appreciation for archival work and Mary’s Pence. The records of Mary’s Pence are important documents of an organization started by and for women. Mary’s Pence records demonstrate their growth throughout the years and also illustrate their dedication and immense passion for the work being done throughout the Americas. Their records deserve to be preserved for future generations and researchers. I look forward to following the organization in the years to come as they continue their important work.

Final Exhibit

Megan is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. She is an avid movie-goer and enjoys arts and crafts, live sporting events, and small Midwestern towns.

Visiting Nurse Association: Affordable Health Care at the Turn of the Century

Posted on April 28, 2016 by Women and Leadership Archives

Logo for the Visiting Nurses Association

Affordable health care is currently a serious concern in our country, as it has been for generations. Just like today, people of the past have looked for new ways to provide healthcare services to those who can’t always afford it. Late in the nineteenth century, growing populations, the influx of immigrants, and new infectious diseases began to cause problems in American cities. In 1897, a group of women in Evanston, Illinois became concerned with the spread of disease and the lack of proper health care in their community. They came up with an idea for how to bring free or low-cost health care to those who needed it and those who struggled to afford it.

Mrs. Lelah Lutkin, Mrs. Mary Chandler, and Mrs. Kate McMullen formed a committee that founded the Visiting Nurse Association (VNA) of Evanston, which would later grow to serve a wider community and be renamed the VNA North. Kate McMullen felt especially passionate about the experiment after the death of her daughter, Edna, to diphtheria. In memory of Edna, she contributed four months’ of a nurse’s salary and hired her daughter’s nurse, Frances Faltz, as the VNA’s first visiting nurse in 1898.

Frances Faltz, the association’s first visiting nurse, in her nursing uniform

In the early years, Frances Faltz visited patients on a bike in the summer time and borrowed a horse and buggy in the winter. This remained the custom until the VNA bought a car for the nurses in 1912.

The visiting nurses provided physical and emotional comfort to people in the community who might not otherwise be able to afford health care. Local philanthropic organizations and churches soon became involved in supporting VNA North’s mission, and VNA North slowly expanded its operations, becoming incorporated in 1912. Although they had not originally cared for patients with communicable diseases, the visiting nurses began to do so in 1926.

A promotional flyer for the VNA of Evanston.

The VNA continually added services as the needs of Evanston and the surrounding communities dictated. Educating patients about proper hygiene and nutrition as ways of preventing disease became a vital part of the visiting nurses’ role. They were also involved in issues of pre-natal care, parenting classes, infant welfare, tuberculosis, venereal disease, mental health, polio, physical therapy, hospice care, and other social services. Looking at the records of the association, you can see the effect of historical events such as the Great Depression and World War II on public health concerns and how the VNA addressed them.

The VNA North collection includes several scrapbooks filled with clippings about the association and local health news. This scrapbook page contains a World War II era ad promoting public health nurses, such as the visiting nurses of VNA North.

While visiting nurses organizations became common for a time, the evolution of healthcare later in the twentieth century led to the closing of many of these non-profits. In the 1980s, VNA North merged with the VNAs of Glenview and Skokie in order to serve twenty-nine communities. Due to the challenges created by the growth in managed care, in 1997, 100 years after its founding, VNA North was fully integrated into Evanston Northwestern Healthcare and was renamed ENH Home Services.

While we still debate about the best way to provide care to the underprivileged, it is nice to think about a group of women one hundred years ago who used their resources to provide services and education that could save lives.

Caroline is a Graduate Assistant at the WLA and is working on her Master’s in Public History at Loyola University Chicago. She spends her spare time exploring Chicago, interpreting dreams, and watching cheesy movies with her husband.

Reconciling Scripture and Gender Inequality: a Real-life Example

Posted on April 21, 2016 by Women and Leadership Archives

This week, we would like to share a blog post written by WLA intern, Amanda! Amanda, a sophomore in History, has been an intern at the WLA throughout the spring semester, researching women in science at Mundelein College. She has specifically studied the life and achievements of Sister Mary Therese Langerbeck, a BVM nun, doctor of astrophysics, and physics professor at Mundelein College. Amanda wrote this post for her Theology 278 class, Christian Women and Spirituality, looking at Sister Mary Therese’s work from a theological perspective. Enjoy!

Click here to read Amanda’s blog post!

Women and the Written Word: Poetesses in the Archives

Posted on March 28, 2016 by Women and Leadership Archives

For those who do not know, April is National Poetry Month. In celebration of the occasion, I delved into the Women & Leadership Archives’ collections to find records and personal papers concerning women’s contributions to the arts, particularly the written word. As close followers of the Women and Leadership Archives know, our collections feature the creative pursuits of remarkable female performers, artists, sculptors, and patrons, both past and present. In fact, check out the WLA’s digital collection Visions: A Highlight of Chicago Women Artists for a more detailed sampling of the materials we hold regarding these talented female artists.

Along with preserving the records and papers of women in performance and the fine arts, the Women & Leadership Archives also holds the records of famous poetesses as well as numerous poems featured in feminist newspapers. The first, Ruth Lisa Schecter, published several books of poetry including Near The Wall of Lion Shadows, Moveable Parts, Suddenly Thunder, and eight others. Her writings were also published in more than one hundred and fifty journals. In addition to actively writing throughout her adult life, Schecter was also passionately involved in spreading the influence of poetry through Arts Councils and colleges. Schecter served as the poet-in-residence at Mundelein College* beginning in 1969.

The second poet, Renny Golden, combined her love for writing with a passion for social activism. Her best known book of poetry The Hour of the Furnaces articulates the suffering of many citizens of Central American countries in the tumultuous years of the 1980s, when several countries fought civil wars against militaristic regimes. This work earned a nomination for the National Book Award in 2000.

Additionally, the WLA preserves numerous anonymous submissions of poetry from The Feminist Voice, one of Chicago’s first feminist newspapers that began during the 1970s. See below for some examples of these anonymous pieces as well as a sampling of some of the amazing offerings created by our other profound poetesses.

Drawing from the Connie Kiosse Papers, artist unknown. Undated.

This image from the Connie Kiosse Papers was submitted by an anonymous artist and poet. The marriage of words and illustration provide a provocative image of the contributor’s views on romantic love.

Drawing and poem from the Connie Kiosse Papers, artist unknown. Undated.

Another anonymous submission from the Connie Kiosse papers, this poem with accompanying illustration depicts the author’s personal struggle with a failing relationship and her tumultuous emotions associated with it. The poem makes powerful reference to the role of self-esteem as it intersects with modern womanhood.

Early draft of Schecter’s poem “Suddenly Thunder,” 1972. Ruth Lisa Schecter Papers.

These two images depict an early draft of Ruth Lisa Schecter’s titular poem for her book, Suddenly Thunder and another one of her poems “Many Rooms in a Winter Night.” Examining drafts of Schecter’s work allows researchers to view the artist’s creative process as she composes a work from beginning to end.

Revision of one of Schecter’s later poems “Many Rooms in a Winter Night,” 1989. Ruth Lisa Schecter Papers.

*Mundelein College, founded and operated by the Sisters of Charity of the Blessed Virgin Mary (BVM), provided education to women from 1930 until 1991, when it affiliated with Loyola University Chicago. The Women and Leadership Archives (WLA) at Loyola holds the records of Mundelein College.

Reflections on the National Council on Public History’s Annual Meeting

Posted on March 23, 2016 by Women and Leadership Archives

This past weekend I attended the National Council on Public History’s annual meeting in Baltimore, Maryland. The conference revolved around the theme of “Challenging the Exclusive Past”. This theme starts to scratch the surface on the multitude of complexities in doing public history work. Attending the NCPH conference allowed me to draw broad comparisons among a variety of public history institutions throughout the country. Following in line with the conference theme, the main sessions highlighted the need to fill in the gaps in the historic record and tell the stories that have been ignored in the past.

Working at the Women and Leadership Archives (WLA), I understand the need to expand the historical narrative to be more inclusive. The WLA first and foremost preserves documents related to women, a group often ignored in the historical record. While the main function of many archives is not necessarily to display or exhibit the collections, the WLA does host events, put on presentations, write weekly blog posts, and create tabletop displays and digital exhibits. These are ways of highlighting not only the WLA’s collections, but women’s history in general. The collections contained within the archives are also open for researchers and the public and they too may utilize the documents to fill in gaps and contribute to the study of women in history.

The program for the 2016 NCPH Annual Meeting

After attending the NCPH conference it became very clear to me how difficult it can be for some public history institutions to include materials, stories, and exhibits from marginalized groups. Many public history professionals spoke not just of the people, stories, and histories that have been left out of the historical record, but of the institutions in place to prevent them from telling those histories. The stories ranged from people working in small local museums to the National Park Service and other federal organizations. There were many current and former federal employees and their comments were not always very positive about their past and present work. They brought up limitations they have at current historical sites because of controversial topics and they also mentioned that they struggle with people in positions of power to recognize and promote new sites that would fill in the gaps in the historical record.

While hearing about these challenges and struggles can be disheartening, I choose to take a more positive stance on the matter by applauding all those working to change current attitudes. Many of these people have been working for years to have their work recognized and have yet to succeed, but what they are doing is making a difference. My time spent at NCPH was very valuable to me in terms of understanding how I might proceed in the future with public history work. I am also thankful for institutions like the WLA that are dedicated to preserving the history of marginalized groups. These institutions are necessary because they open their doors to people who will be part of researching and writing the histories that have yet to be told.

Erin Go Bragh: St. Patrick’s Day blast from the past

Posted on March 14, 2016 by Women and Leadership Archives

To celebrate St. Patrick’s Day, let’s take a look at an invitation in the Mundelein College Skyscraper Newspaper for a St. Patrick’s Day Dinner held March 17th 1956.* The Women’s Auxiliary planned the annual event as a benefit for the College expansion fund. Note the “harp and shamrock motif” and “lilting Irish melodies.” How I wish they noted the menu, although I assume the meal consisted of the typical Irish American fare of corned beef, cabbage and soda bread.

How fascinating that a Women’s Auxiliary and Mother’s club raised money for Mundelein. I wonder if Loyola would be interested in this fund raising idea. Probably not!

Front page story from the March 5, 1956 issue of the Skyscraper.

Here are two of the participants of the dinner. The photo caption reads “Mrs. Cahman and Mrs. Popp (pictured left to right) are seated at the Mother’s Club St. Patrick Day Dinner.” The Skyscraper notes the members of various committee and Mrs. Popp helped as part of the Arrangements Committee. How I wish for a color photo to confirm my bet they wore something green.

Two women enjoy the St. Patrick’s Day Dinner, 1956.

As you read the newspaper article, did you notice that all women are referred to as Mrs. and by their husband’s name? This is almost unheard of now, however, was standard practice back in the day.

It’s good to see some traditions haven’t changed from 1956. To celebrate March 17th, wear some green, listen to “lilting Irish melodies” and eat corned beef!

Colors of the Season: Lent and Spring with the Art of Virginia Broderick

Posted on March 11, 2016 by Women and Leadership Archives

We are FINALLY beginning to see some sunny skies and warmer temperatures in Chicago and I’m sure everyone is ready to see green grass and blooming flowers again soon. Along with the spring also comes the season of Lent. Lent is a forty day period of time during which Christians devote themselves to prayer, fasting, and works of compassion as a way of preparing themselves to celebrate Christ’s death and resurrection at Easter. This year, Lent began February 10 and ends with Easter Sunday on March 27.

What better way is there to celebrate the coming of beautiful spring and Easter than with the artwork of Virginia Gaertner Broderick? A Catholic convert, Virginia developed her own artistic style she called “cloisonism” and used traditional Christian symbolism to create vibrant and unique art. Her pieces were published in many forms of church publications and even converted into stained glass, mosaics, and other forms that can be found all over the world. Read more about her fascinating life and career in the finding aid for her collection.

In her collection, I found a variety of publications used in the Lenten season. I hope you enjoy the colorful art that Virginia created to honor the solemnity of lent and the beauty of Easter

This image is from the cover of a missalette, a booklet holding the prayers and songs used in that week’s mass. Although Virginia used traditional Christian imagery, we can definitely see the influence of the 1960s in this design.

This depiction of the last supper is very different than the classic works we are familiar with! This work was featured in a 1971 calendar and shows Virginia’s signature style of using both lined and unlined forms.

In Virginia’s collection, I also found this booklet featuring many of her illustrations. The booklet was used during Lenten services and for personal devotions.

Look at those colors! Many Christians use offering folders like this one during Lent to make a small daily offering as a reminder of Christ’s sacrifice and their faith.

Here is another bright missalette cover for Easter Sunday.