Start of a New School Year

This blog was originally posted on September 9, 2016. As we welcome new students and share in old traditions, we hope you enjoy reading about the new school year activities at Mundelein College!


Universities around the country are now in full swing. Returning students fall into a familiar routine while incoming freshman spend their first days figuring out class schedules and getting the lay of the land. Articles and photographs in the Skyscraper give some idea as to how Mundelein College* students rang in the new school year. Freshman and upperclassmen alike participated in socials, dances, and a Big Sister program.

Students advertising Freshman Day, 1936

Students advertising Freshman Day, 1936

Much information about the new students can be found in the Skyscraper. Yearly, the front page of the newspaper featured a photo of the “First Ladies.” The women featured in the photos were students from the incoming freshman class that were the top students in their high school class. The newspaper recognizes all incoming students with articles containing demographics and statistics of the incoming freshman class. These include what schools, states, and countries the students came from as well as if there was an increase in enrollment. Staff and faculty are also recognized, including one article highlighting that the new faculty studies in seven countries. Continue reading

Christmas Collections and the Archives

With Christmas Day fast approaching, it seems an appropriate time to roll out the WLA’s collections featuring images of the season. Here are some of our favorites!

Virginia Broderick Papers:

Virginia Broderick was a successful artist that specialized in illustrating religious imagery in a style she called “cloisonism”. Influenced by famous Impressionist artists, Broderick employed bright, bold colors to highlight the subjects of her work as well intermittent use of bold lines to outline their shape. You can learn more about Virginia Broderick in this blog post from last Easter. See some of the beautiful Christmas cards she illustrated below:

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Christmas Card, undated. Virginia Gaertner Broderick Papers, Women and Leadership Archives.

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Christmas Card, undated. Virginia Gaertner Broderick Papers, Women and Leadership Archives.

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Christmas Card, undated. Virginia Gaertner Broderick Papers, Women and Leadership Archives.

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Christmas Card, undated. Virginia Gaertner Broderick Papers, Women and Leadership Archives.

Eleanor Foundation Collection (Unprocessed):

Founded in the early twentieth century by Ina Law Robertson, the Eleanor Foundation provided housing for working women and single mothers as the industrialization of Chicago opened opportunities for women in wage work at the turn of the century. The Eleanor Foundation also provided social programs for the benefit of its women. At its height in the early 1900s, the Eleanor Foundation boasted a junior league, a summer camp in Lake Geneva, and hosted several events supporting the various pursuits of its members. The organization’s vast outreach efforts were not unlike the famed Hull House founded by Jane Addams. Here are some photos of Christmas celebrations hosted by the Eleanor Foundation through the years:

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Group photo, ca. 1918. Eleanor Foundation Collection, Women and Leadership Archives.

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Holiday on Ice Celebration, 1962. Eleanor Foundation Collection. Women and Leadership Archives.

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Christmas celebration, 1962. Eleanor Foundation Collection. Women and Leadership Archives.

I don’t know about you, but the bunny in that picture will haunt my dreams.

Legion of Young Polish Women Collection:

This Chicago-based ethnic non-profit works to promote the heritage and traditions of Poland while organizing charitable efforts for the sciences, education, and literature. Founded in 1939, the Legion is still an institution for the Polish community in Chicago to this day. For more about the Legion of Young Polish women, check out their digital exhibit.

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Legion representatives at a Christmas market, ca. 1940. Legion of Young Polish Women Collection, Women and Leadership Archives.

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Christmas celebration, ca. 1980. Legion of Young Polish Women Collection, Women and Leadership Archives.

Fun fact: In Poland, December 6th is known as Mikołajki (or St. Nicolaus Day). On this day Mikołaj, or Santa Claus to Americans, visits good little boys and girls and doles out gifts dressed in either bishop’s robes (as seen above) or in the red suit so many associate with the Santa image.

Mollie West Papers:

Labor reformer Mollie West wasn’t all work and no play! Although she came from a Jewish family, Mollie enjoyed the Christmas holiday with her many friends. Here’s a great photo of Mollie at a Christmas shindig. To find out more about Mollie West and her remarkable life, check out the WLA’s newest digital exhibit here.

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Mollie at a Christmas party, undated. Mollie Leiber West Papers, Women and Leadership Archives.

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Mollie at a Christmas party, undated. Mollie Leiber West Papers, Women and Leadership Archives.


Ellen is a Graduate Assistant at the WLA and is in the second year of her M.A in Public History at Loyola University Chicago. Before moving to Chicago, Ellen was a Kindergarten teacher in Louisiana. She enjoys brunch, procedural dramas, and pugs.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Women and Leadership Archives Summer Reading List

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A Mundelein College student picking out books from the library in Piper Hall.

We at the Women and Leadership Archives love summer reading.  If you’re like us, see below for a summer reading list inspired by the WLA’s collections!

For the movie-goersAll the King’s Men by Robert Penn Warren. This Pulitzer Prize winning novel tells the story of southern lawyer Willie Stark and his transformation from an idealistic man of the people to a corrupt politician who pays a high price in his pursuit of power. This loosely fictionalized account of Governor Huey Long of Louisiana boasts two movie adaptations. The first, released in 1949, features actress Mercedes McCambridge—whose personal papers are held in the Women and Leadership Archives! In her collection there is an original script of the film, movie stills, and newspaper clippings describing her Oscar-award winning performance as Sadie Burke.

Collections: Mercedes McCambridge Papers

For the time-travelersMundelein Voices: The Women’s College Experience edited by Anne M. Harrington and Prudence Moylan.

Founded in 1929 by the Sisters of Charity of the Blessed Virgin Mary, Mundelein College offered its all-female student body a comprehensive and rigorous Catholic liberal arts education. But Mundelein College, despite being run by nuns, had its share of hijinks! Readers can fully immerse themselves into the goings-on of the student body, and see what it was really like to be a Mundelein student, by reading this anthology of essays. I highly recommend the chapter by Joan Frances Crowley, B.V.M on her eight-year tenure as the director (then dean) of residence life. Anyone that has lived in a dorm will appreciate Crowley’s retelling of what it was like to live on-campus during the 1960s.

Collections: Mundelein College Collection

Joan Frances Crowley, B.V.M Papers

For the thrill-seekersRed Spy Queen: A Biography of Elizabeth Bentley by Kathryn S. Olmstead

Fans of John Le Carré (of Tinker Tailor Solder Spy fame) will love the fascinating life story of Communist Party and Soviet Union defector Elizabeth Bentley—called the “Red Spy Queen” by tabloids and newspapers in the late 1940s. Interestingly enough, Elizabeth Bentley actually worked as a professor of Political Science at Mundelin College from 1949-1950. Imagine having a spy for a teacher!

Collections: Mundelein College Collection

Marjorie Rowbottom Frisbee Papers

For my fellow feministsTidal Wave: How Women Changed America at Century’s End by Sara M. Evans

Historian Sara Evans is an authority on the subject of women’s history and their continued journey to equality. Her first book Born for Liberty (1989) is a comprehensive look at the history of women from the sixteenth century to modern times. In Tidal Wave, Evans establishes the essential foundation necessary to introduce readers to the histories of second and third wave feminism and their lasting importance to the present day. The Women and Leadership Archives holds numerous records of artists, academics, women’s groups, and writers that can add additional context to this groundbreaking time in women’s history.

Collections:  Feminism in Chicago: Connie Kiosse

Feminist Forum Records

SisterSerpents Records

For the scientistsHeadstrong: 52 Women Who Changed Science-and the World by Rachel Swaby

This quick colorful book is for anyone who is curious about women’s contributions to the sciences. Divided into disciplines, this encyclopedic book provides brief entries about notable female doctors, biologists, environmentalists, mathematicians, astronomers, inventors; the list goes on and on! When you’re done, feel free to check out some of the WLA’s collections about women scientists

Collections: Mundelein College Collection—Sister Therese Langerbeck Files

Miram P Cooney, CSC., Papers

Alice Bourke Hayes, PhD., Papers

Katherine DeLage Taft

For the mischief-makersThe Trouble with Angels by Jane Trahey

Originally entitled Life with Mother Superior, this fictionalized memoir by Mundelein Alumnae Jane Trahey describes the shenanigans of two rebellious young women attending a Catholic all girls boarding school. The book was made into a feature film in 1966 starring Hayley Mills as the main troublemaker Mary Clancy and Rosalind Russell as the domineering Mother Superior. If you can get your hands on this book (it’s out of print), you’re in for a light-hearted, nostalgic comedy perfect for laying out pool-side.

Collections: Mundelein College Collection – Jane Trahey Files

For the hopeless romanticsLetters from Home – Kristina McMorris

Sometimes all you want from a good summer read is a juicy historical romance novel. Based in Chicago during World War II, this love story highlights a couple whose only way to communicate with one another is through letters. To add a Shakespearean twist, the main character, Liz Stephens, falls in love with her pen pal while pretending to be someone else! If love letters are your thing, come in and look at the Mollie Leiber West Collection. The WLA holds scores of letters from Mollie to her husband Carl Leiber when they were separated by WWII. Their own tragic love story is not unlike one you would read in an especially romantic novel!

Collections: Mollie Leiber West Papers


Ellen is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. Before moving to Chicago, Ellen was a Kindergarten teacher in Louisiana. She enjoys brunch, procedural dramas, and pugs.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Visiting Nurse Association: Affordable Health Care at the Turn of the Century

Logo for the Visiting Nurses Association

Logo for the Visiting Nurses Association

Affordable health care is currently a serious concern in our country, as it has been for generations. Just like today, people of the past have looked for new ways to provide healthcare services to those who can’t always afford it. Late in the nineteenth century, growing populations, the influx of immigrants, and new infectious diseases began to cause problems in American cities. In 1897, a group of women in Evanston, Illinois became concerned with the spread of disease and the lack of proper health care in their community. They came up with an idea for how to bring free or low-cost health care to those who needed it and those who struggled to afford it.

Mrs. Lelah Lutkin, Mrs. Mary Chandler, and Mrs. Kate McMullen formed a committee that founded the Visiting Nurse Association (VNA) of Evanston, which would later grow to serve a wider community and be renamed the VNA North. Kate McMullen felt especially passionate about the experiment after the death of her daughter, Edna, to diphtheria. In memory of Edna, she contributed four months’ of a nurse’s salary and hired her daughter’s nurse, Frances Faltz, as the VNA’s first visiting nurse in 1898.

Frances Faltz, the association's first visiting nurse, in her nursing uniform

Frances Faltz, the association’s first visiting nurse, in her nursing uniform

In the early years, Frances Faltz visited patients on a bike in the summer time and borrowed a horse and buggy in the winter. This remained the custom until the VNA bought a car for the nurses in 1912.

The visiting nurses provided physical and emotional comfort to people in the community who might not otherwise be able to afford health care. Local philanthropic organizations and churches soon became involved in supporting VNA North’s mission, and VNA North slowly expanded its operations, becoming incorporated in 1912.  Although they had not originally cared for patients with communicable diseases, the visiting nurses began to do so in 1926.

A promotional flyer for the VNA of Evanston

A promotional flyer for the VNA of Evanston.

The VNA continually added services as the needs of Evanston and the surrounding communities dictated. Educating patients about proper hygiene and nutrition as ways of preventing disease became a vital part of the visiting nurses’ role.  They were also involved in issues of pre-natal care, parenting classes, infant welfare, tuberculosis, venereal disease, mental health, polio, physical therapy, hospice care, and other social services.  Looking at the records of the association, you can see the effect of historical events such as the Great Depression and World War II on public health concerns and how the VNA addressed them.

The VNA North collection includes several scrapbooks filled with clippings about the association and local health news. This scrapbook page contains a World War II era ad promoting public health nurses, such as the visiting nurses of VNA North.

The VNA North collection includes several scrapbooks filled with clippings about the association and local health news. This scrapbook page contains a World War II era ad promoting public health nurses, such as the visiting nurses of VNA North.

While visiting nurses organizations became common for a time, the evolution of healthcare later in the twentieth century led to the closing of many of these non-profits. In the 1980s, VNA North merged with the VNAs of Glenview and Skokie in order to serve twenty-nine communities.  Due to the challenges created by the growth in managed care, in 1997, 100 years after its founding, VNA North was fully integrated into Evanston Northwestern Healthcare and was renamed ENH Home Services.

While we still debate about the best way to provide care to the underprivileged, it is nice to think about a group of women one hundred years ago who used their resources to provide services and education that could save lives.


Caroline is a Graduate Assistant at the WLA and is working on her Master’s in Public History at Loyola University Chicago. She spends her spare time exploring Chicago, interpreting dreams, and watching cheesy movies with her husband.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Preserving the Paris Attacks

On November 13, 2015, Paris experienced a shocking series of attacks that resulted in the deaths of one hundred and thirty innocent people. The entire world joined Paris and the whole of France in their grief, expressing their anger, sadness, and aspirations for peaceful reconciliation through outpourings on social media, news coverage, and more tangibly, by leaving letters, drawings, and other tokens of mourning at the sites of the tragedies. Three months after the events, Paris archivists continue the lengthy process of preserving these mementos in the city’s archives.

This semester, the WLA Graduate Assistants are taking the Archives and Records Management class offered by Loyola’s History Department as part of our degree program. As an assignment for the class, we were asked to pick an archives-related story in recent news and examine the questions about archival practice it inspires. The ongoing preservation of the relics left behind at the memorials of the November 13th attacks, and the issues raised concerning the archivist’s responsibility to objectively preserve documents for future generations while balancing the obligation felt by society to honor the memories of victims of traumatic events, fascinated me to no end.

Photo by Francois Mori/Associated Press (image url: http://www.nytimes.com/2015/12/21/arts/design/in-paris-archivists-preserve-tokens-of-grief.html?_r=0)

Photo by Francois Mori/Associated Press (image url: http://www.nytimes.com/2015/12/21/arts/design/in-paris-archivists-preserve-tokens-of-grief.html?_r=0)

In light of the terrorist attacks that took place in Paris last November, archivists working with city cleaning staff and volunteers for the city of Paris archives are preserving the surplus of notes, drawings, cards, and flowers left at the Bataclan concert hall, La Belle Équipe, and the remaining targets. A Huffington Post article reported that the process of preservation began a week after the attacks occurred but picked up in significant force by December. Teams of city employees and volunteers collected hundreds of thousands of items while photographing the changing appearance of the memorials.

PARIS, FRANCE - NOVEMBER 17: Flowers and candles are seen at the memorial for the victims of Paris terror attacks in front of Bataclan, Boulevard Voltaire in Paris, France on November 17, 2015. Photo by Geoffroy Van der Hasselt/Anadolu Agency/Getty Images (image url: http://fox61.com/2015/12/15/paris-to-save-notes-and-drawings-left-after-the-attacks/)

PARIS, FRANCE – NOVEMBER 17: Flowers and candles are seen at the memorial for the victims of Paris terror attacks in front of Bataclan, Boulevard Voltaire in Paris, France on November 17, 2015. Photo by Geoffroy Van der Hasselt/Anadolu Agency/Getty Images (image url: http://fox61.com/2015/12/15/paris-to-save-notes-and-drawings-left-after-the-attacks/)

In order to preserve these precious materials for the future, they must be removed from the open elements in front of the memorials themselves and transferred to the archives where they undergo professional care, or risk natural decay that could irreparably damage the items. In these circumstances, the archivists’ role as a preservationist not only necessitates the safekeeping of the products of these memorials, but also indirectly affects the maintenance of the physical memorials themselves. Their safe removal creates more space so that more visitors may express their condolences and mourn. Yet, the removal of those artifacts may appear insensitive to the memory of the victims of the attacks.

Striking the balance between being emotionally supportive of the grieving process and being objective for the sake of future researchers is a tricky thing for the archivist to navigate. The concept of preserving the memorabilia related to tragic events is not a new one. In the United States, archivists collected materials from sites such as the ones at the Paris memorials in the wake of the 9/11 attacks in New York City. Both sets of archivists have to navigate a nebulous line between what is considered commemorative and what is considered burdensome to the natural course of everyday life.

There are no definitive solutions to the problems raised by the conservation of memorabilia related to tragic events like the Paris attacks last November; however, there is no question that the items should be preserved by archivists. Although a difficult process, it is ultimately a worthy one. I am confident the Paris city archivists will accomplish their goal of preserving the sensitive material while honoring the memories of those lost in the tragedies.

Photo by Christophe Ena/AP (image url: http://www.ctvnews.ca/world/death-toll-in-paris-attacks-hits-129-another-352-hurt-1.2658389#)

Photo by Christophe Ena/AP (image url: http://www.ctvnews.ca/world/death-toll-in-paris-attacks-hits-129-another-352-hurt-1.2658389#)


Ellen is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. Before moving to Chicago, Ellen was a Kindergarten teacher in Louisiana. She enjoys brunch, procedural dramas, and pugs.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Construction Paper

Imagine you are assigned the task of building a skyscraper in Chicago. Your task, should you choose to accept it, would be to make the major decisions for the project by keeping in touch with the architects and major contractors. The catch? The year is 1929 and you are located in Dubuque, Iowa, some 175 miles from Chicago. You will also have very limited access to the telephone. I sure hope you know how to use a typewriter!

The story of how Mundelein College was constructed unfolds in the letters and telegrams housed in the Mundelein College Collection located at the Women and Leadership Archives. The Sisters of Charity of the Blessed Virgin Mary (BVM) kept the letters they received and carbon copies of the letters they sent. In-between the letters are lists of the cost of building materials, contract bids, budget reports, and general plans for the college. A majority of the letters are between Nairne Fisher, architect, and Sister Mary Realmo and Reverend Mother Isabella, head of the Order of the BVM.

An example of a copy of a letter sent by Mother Isabella.

An example of a copy of a letter sent by Mother Isabella.

Example of Nairne Fisher answering a question posed to him in a prior letter and an example of suggestions for substitutes in building materials

Example of Nairne Fisher answering a question posed to him in a prior letter and an example of suggestions for substitutes in building materials

Many of the letters are fascinating because the content of the letters can be as short as a text message or a quick email today, but others are several pages long and include additional materials related to construction. Phone calls appear rare and some letters are in response to a message left after a missed phone call. In person visits were few and far between. Without the use of today’s technology, communicating decisions about Mundelein College through letters was very important. A simple question may have taken days to get an answer. Another thing to keep in mind is that construction of Mundelein College happened during the Great Depression after the stock market crash of October 1929.

The correspondence between the sisters and the numerous people contracted to build the college, shows the dedication of the sisters to the school as well as the frustrations of planning and budgeting. Many letters are spent on managing finances and the costs of construction materials. The sisters were meticulous about ensuring quality products at reasonable prices. They ask questions for clarification and constantly crunch numbers to see where the finances stand. Some letters highlight the problems with building the college. Prices for materials sometimes went up during construction, altering the budget, or there were a few miscommunications about how something was to be done. Some of these issues may have been exacerbated by the time it took to communicate back and forth via letters.

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Very few letters were handwritten.

Looking at Mundelein College building today, I am amazed that most decisions that went into building the institution can be found in a series of letters. Nearly everything from the materials used on the exterior to the classrooms inside were decided upon without the architect or the sisters talking in person. The letters remind me to be a little more grateful that I can communicate with friends and family miles away in a matter of seconds!

A few of the letters highlighting the construction of Mundelein College

A few of the letters highlighting the construction of Mundelein College.

 


Megan is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. She is an avid movie-goer and enjoys arts and crafts, live sporting events, and small Midwestern towns.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Collections Highlight: Joan Heath Fortner

Born in 1932 to Mr. and Mrs. Norbert A Heath, Joan Heath Fortner was active for years in Chicagoland art organizations. An alumna of The Immaculata High School (1950), Mundelein College (1954, BFA), the New York Fashion Academy (1955), and Loyola University (1979, M.A. in Education) Fortner always enjoyed art and sought to pursue it as a career.

An outfit designed by Joan Heath Fortner at age 16, 1948

An outfit designed by Joan Heath Fortner at age 16, 1948

From a young age, Fortner was extremely passionate about art and fashion. She became the youngest person to win the Chicago Tribune American Fashions Competition and would go on to win the competition for five consecutive years.

Tribune Style Show Finalists Article, 1950

American Fashions Competition Article from the Chicago Tribune, 1950

In addition to this award, she was the 1950 recipient of the Bishop O’Brien scholarship to the Art Institute in Chicago. In 1953 she won a second scholarship to the New York Fashion Academy for a design she submitted to a contest by the Evans Fur Company.

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Design sketch by Joan Heath Fortner showing fine attention to detail.

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Design sketch by Joan Heath Fortner. The contrasting use of light and dark colors displays the distinct characteristics of her work.

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Design sketch by Joan Heath Fortner.

While living in New York, Joan Heath met her husband, Gene Fortner. Following their marriage, the couple lived in New York for four years where she worked as a dress designer before returning to Chicago. While raising three kids, Fortner obtained a Masters in Education from Loyola University Chicago in 1979. Upon receiving her M.A., Fortner became an Art Education Teacher at Mather High School and also worked with District 63 in Niles, Glenview, and Des Plaines.

Article highlighting Fortner's achievements, 1981.

Article highlighting Fortner’s achievements, 1981.

During her lifetime, Fortner has been involved in many art organizations in Chicago and the surrounding suburbs. Most recently, she served as the Vice President of the Des Plaines Art Guild and the executive director of Art Cubes, a nonprofit art service organization funded by the Chicago Department of Cultural Affairs and the Illinois Arts Council that brings the arts to older adults.

Due to her dedication to her work, Fortner has won many awards and today she is still extremely active in her community. Along with teaching art classes, she is currently working on watercolor and acrylic paintings.

An article highlighting an exhibit of Fortner's work, n.d.

An article highlighting an exhibit of Fortner’s work, n.d.

The Joan Heath Fortner Papers at the Women and Leadership Archives consist of 1.5 linear feet of material spanning the years 1948-1981. The Women and Leadership Archives has a substantial number of other collections that focus on women artists, for a complete list see our website.

Original research for this post was done by WLA intern Sebastian during the Fall of 2012.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


#SaveSweetBriarsHistories

Mundelein College Classics students, n.d. from the Mundelein College Collection at the WLA.

Mundelein College Classics students, n.d. from the Mundelein College Collection at the WLA.

When I first heard that the Board of of Directors of Sweet Briar College (SBC) in Virginia voted to close the women’s college due to “insurmountable financial challenges,” all I could think about were the similarities of the situation to Mundelein College. As a Graduate Assistant at the Women and Leadership Archives, which holds the Mundelein College Collection, I am incredibly familiar with the plight of women’s’ colleges.

Mundelein was a Catholic women’s college founded and operated by the Sisters of Charity of the Blessed Virgin Mary (BVMs). The college opened its doors in 1930 and offered students a liberal arts education for over 60 years. In 1991, Mundelein “affiliated” with Loyola University Chicago. Like many women’s and small colleges, Mundelein ran into financial troubles in the 1980s. Enrollment was steady, but not growing. The college had over $4 million in debts and needed to upgrade buildings and equipment. Salaries were low and had been that way for a while. The college either had to make major staff cuts in an effort to reorganize a more fiscally sound school or consider a merger with a university willing to take on Mundelein’s debt

Mundelein College students protest the affiliation.

Mundelein College students protest the affiliation.

On March 19, 1991, Mundelein announced that it was in negotiations with its next-door neighbor Loyola University Chicago about a merger or affiliation. While the administrators of both schools emphasized the commonalities of the Catholic institutions and benefits of affiliation, students saw it differently. They marched with banners and signs in front of the Skyscraper chanting “Save our college!” and “60 more years!” A group called Concerned Students for Mundelein initiated a letter-writing campaign to tell alumnae what was going on and ask for their help in preventing a Loyola takeover. At the Board of Trustees meeting to vote on the affiliation, students wearing black with red armbands staged a sit-in.

On April 15, 1991, Mundelein College and Loyola University Chicago administrators signed an agreement that created “Mundelein College of Loyola University.” It happened so quickly that many students and alumnae felt blindsided.

The Mundelein Student Government Statement of Position makes this clear; the students write that the trust between Mundelein students and the administrations and boards of both institutions must be established. Mundelein students had chosen to go to a small, women’s college and were being thrown into a university that resembled more of a state school. Also, as expressed in by Mundelein Student Government representatives in their Statement of Position, many Mundelein women did not feel welcome at Loyola, based on a history of the use of terms like “mundle bundle” and the “girls’ school next door” by Loyola students, creating the perception among Mundelein students that Loyola did not encourage women and minorities to take on leadership positions of power and authority.

Alumnae also felt angry and cheated by the college and its board. Alumna Jane Trahey knew that Mundelein was experiencing financial difficulties, but she didn’t know how bad it was: “I wanted to sue the Board because I think they were negligent. They didn’t pursue all possible avenues. I don’t understand how they could have looked at the financial situation and studied the balance sheets for the last five years and not said ‘Something is seriously wrong here and we have to act now.’ Mundelein graduates never had to opportunity to rally the cause, to raise the money, to keep the college alive. I think we could have done it.”

Protest at Sweet Briar.

Protest at Sweet Briar.

When the Sweet Briar College announced its decision to close to students, faculty, staff, and the world in early March, many of the reactions were similar to those at Mundelein. Students felt blindsided. Both students and faculty took action with a sit-in protest at the President’s house where they waved signs protesting the closing of Sweet Briar. Although many of the students present at the sit-in acknowledged their lack of control over the situation, they felt the need to voice their dissent.

Unlike at Mundelein, alumnae and faculty have taken their cause to the next level. Shortly after the closing was announced, alumnae formed Save Sweet Briar to stop the college from closing and “provide accurate information to students, faculty, and alumnae about the true financial condition of Sweet Briar College and the viable alternatives to closure.” Currently, their goal is to raise money to fight the closure. The fund has had $5.2 Million pledged, $10.2 Million pledged over 5 years, and $1 Million donated.

Also unlike Mundelein, the closing of Sweet Briar College has made it to the courts. The Commonwealth of Virginia filed suit to keep Sweet Briar open. Additionally, a group of faculty and staff filed a motion supporting the lawsuit.

Although Mundelein College no longer exists, its records still do. Established in 1994, the Women and Leadership Archives grew out of the need to preserve Mundelein’s records and expanded to collect the papers and records of individual women leaders as well as organizations. What will happen to Sweet Briar’s records once the college is gone? I emailed John Jaffe, the Director of Integrated Information Systems/CIO at Sweet Briar, and he said that if the college closes “there are plans in place to consolidate all records of the college into the existing archives. In addition, the entire archives will be moved to a senior research level institution in the Commonwealth where they will be preserved and made available to scholars.”

The Chung Mungs at Sweet Briar, 1965. Archival Photos from Mary Helen Cochran Library. CC BY-NC

The Chung Mungs at Sweet Briar, 1965. Archival Photos from Mary Helen Cochran Library. CC BY-NC

Unlike Mundelein College, Sweet Briar is closing in the digital age and the college’s history is documented online. It has two Tumblrs (one officially sponsored by the Tusculum Institute at SBC and one unofficial site run by an alumna). Papers about the history of the college written by SBC students in courses called “Doing Sweet Briar History,” “History of Sweet Briar,” and “Practicum in Sweet Briar History” are available on the SBC library website. An Omeka site with archival photos from the Mary Helen Cochran Library makes it its mission to provide widespread access to archival photos and similar photos are available on the library’s Flickr. Once Sweet Briar closes, what will happen to these digital resources? The unofficial Tumblr will continue as long as the alumna running it receives material to post, but who, if anyone, will manage the other sites? Will Sweet Briar’s website still exist once the college is gone or will it only live on through the Wayback Machine? If another archive takes SBC’s physical collections, will they also maintain the digital footprint of Sweet Briar?

In addition to its archives, Sweet Briar has a museum and the college itself makes up a district listed on the National Register of Historic Places with 22 contributing structures. The campus also contains a slave cabin that is open to the public and a slave cemetery with 60 graves. While it may not be possible to #SaveSweetBriar, I hope that we can #SaveSweetBriarsHistories.

Mollie is a Graduate Assistant at the WLA and is finishing her last semester of her MA in Public History at Loyola University Chicago. In addition to sharing authority, she enjoys biking, making/eating pie, and playing the musical saw.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


Sister Safety

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Exploring the files of Sister Mary Carmelyn McMahon

Exploring the files of Sister Mary Carmelyn McMahon

As part of our Women’s History Month activities, I worked on creating a display showcasing materials from the collection of Mundelein College, a Catholic women’s college that was once located next to Loyola. The exhibit focused on two of Mundelein’s art professors and two students who went on to have successful art careers. This was another great opportunity to find new things and learn more about life at this unique college for women.

As I researched the art professors of Mundelein, I found interesting details on the life of Sister Mary Carmelyn. Sister Mary Carmelyn McMahon was born in Missoula, Montana in 1905 and taught at Mundelein from 1934 to 1954. Sister Mary Carmelyn designed several of the college’s Christmas cards and even illustrated the Graduate Pledge, which was taken by seniors at every commencement ceremony.

Sister Mary Carmelyn working with the Safety Council

Sister Mary Carmelyn working with the Safety Council

The Mundelein College Graduate Pledge, created by Sister Mary Carmelyn

The Mundelein College Graduate Pledge, created by Sister Mary Carmelyn

While inspiring students in her role as a teacher, Sister Mary Carmelyn discovered something else about which she was passionate. She began the College Safety Council at Mundelein in 1943 and spent her time learning and sharing ways to prevent accidents on school campuses and beyond. In the 1940s, she dedicated much of her time to the Red Cross and was appointed to serve on many safety councils, including the Education Committee of President Truman’s Conference on Highway Safety. She even taught the other BVM’s to swim. I wish we had a photo of that to share!

A World War II poster warning about one of the many safety hazards of the workplace.

A World War II poster warning about one of the many safety hazards of the workplace.

This sudden concern for accident prevention seems out of the blue, but Sister Mary Carmelyn was actually just doing her patriotic duty. In the midst of World War II, factories increased production to provide supplies. Meanwhile, workplace accidents and injuries also increased. The National Safety Council, with the support of President Roosevelt, launched a national campaign in 1941 to teach ways to avoid accidents in industries, homes, schools, and on the road. Citizens could support the war effort by preventing carelessness that would waste resources or result in injury to much needed workers.

Sister Mary Carmelyn participated in the movement that spread these safety lessons to all areas of life. She promoted the 3 E’s of accident prevention: Education, Engineering, and Enforcement. She also wrote an article for Safety Education Magazine explaining the forgotten “R” in safety, religion. “Knowledge of skills,” Mary Carmelyn wrote, “plus the realization and acceptance of man’s relationship to his fellow men and his Creator, will…direct the knowledge toward…attitudes of safe living.”

Exploring Sister Mary Carmelyn’s records in the Mundelein College Collection provided the opportunity for me to learn more about national events during World War II. Through the archives, I was able to see one fascinating woman’s participation in broader patterns of history.

Caroline is a Graduate Assistant at the WLA and is working on her Master’s in Public History at Loyola University Chicago. She spends her spare time caring for her pufferfish, interpreting dreams, and watching cheesy movies.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.


It’s Equal Pay Day!

What is Equal Pay Day?

National Equal Pay Day, held on Tuesday April 14th, 2015, recognizes the wage gap that exists between men and women in American society. Organized by the National Committee on Equal Pay (NCEP), a coalition of organizations committed to pay equity, and annually held since 2005, this day is observed across the United States through public lectures, meetings, rallies, and protests. Generally falling on a Tuesday in early April, the timing references how far into the current year women must work to match what men earned in the previous year. Tuesday signifies how far into the week women work to earn what men made the previous week. NCEP advocates the wearing of red on Equal Pay Day to symbolize how far women and minorities are ‘in the red’ with their pay.”[1] This day is not solely an American endeavor – it is held internationally, in countries such as Germany, Switzerland, Belgium, and the United Kingdom.

Why do we have Equal Pay Day?

Equal Pay proponents point to a long history of employment discrimination in the United States. According to the Women’s Bureau of the U.S. Department of Labor, in 2012, the median weekly earnings of women working full time were only 81% of men working full-time. Up from 64.2% in 1980, there is improvement but still much to be gained. Minority women are at an even greater disadvantage for full-time wage and salary work. As of 2012, African American women earn 68% of what White men earn while Hispanic women receive on average 59%.

This  ad created by Jane Trahey for a Mundelein College Event illustrates the income inequality in 1979.

This ad created by Jane Trahey for a Mundelein College Event illustrates the income inequality in 1979.

What is the History behind Equal Pay?

The issue of equal pay for women has a long and complex history. Fought on many fronts, the quest for equal pay in America picked up steam following World War II and is punctuated by passage of the Equal Pay Act in 1963, the Civil Rights Act of 1964 (specifically Title VII) and 2009’s Lilly Ledbetter Fair Pay Act. Other legislation has been introduced over the years to provide additional safeguards. The latest such effort, the Paycheck Fairness Act, introduced by former senator Hilary Clinton and Congresswoman Rosa DeLauro, was ultimately rejected in 2012.

What Collections at the Women and Leadership Archives relate to Equal Pay Day?

At the Women and Leadership Archives, collections of organizations that relate to equal pay rights for women include 8th Day Center for Justice; United Nations Development Fund for Women; Chicago Catholic Women; and the Homemakers Equal Rights Association. We also have many collections that document individual’s efforts for pay equality. These include women such as Mollie Leiber West, Helen Sauer Brown, Peggy Roach, Carol Ronen, and Bari-Ellen Roberts. This is just a selection of the collections held in the Women and Leadership Archives that concentrate on peace and social justice activism, of which equal pay is a part.

[1] “Equal Pay Day,” Accessed March 3, 2014. http://www.pay-equity.org/day.html.


Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.