The staff at the WLA has been hard at work this year processing new collections to make them available to researchers. You can read about some of these collections that will be available soon in our previous blog post. In this post, I am going to share a sneak peek of an upcoming collection that I feel honored to be working on: The Carol Moseley Braun Papers!
When a collection comes into the WLA, a staff member looks at all of the records and comes up with a processing plan to organize the collection and make it accessible for users. Depending on the amount of material, type of material, and how much the donor originally organized it, some collections can be processed quickly and others take months. The goal of processing is to make all of the material easy to find for the user.
Here are some of the collections you can expect to see at the WLA soon! Continue reading
The beginning of April means that Women’s History Month has come to a close and International Women’s Day has passed, but the WLA works all year round to bring to light the contributions of women that help their communities and impact the world!
In today’s blog post, I am excited to highlight a collection that shows how one woman’s unique experiences led to a career advocating for women through international collaboration. The materials donated by Mary P. Haney document the roles she played in different stages of her life, including her participation in the international women’s movements taking place during what the United Nations called the “Decade for Women.”
There is a lot of history stored here in the Women and Leadership Archives, so it would be easy to overlook the three black filing cabinets tucked away in a corner of our reading room. That would be a mistake, though, since those drawers contain the Mundelein College Photograph Collection.* In other words, they hold an estimated 40,000 photographs and slides (yes, you read that correctly) captured during Mundelein College’s more than sixty-year history.
The amazing run of the Loyola Men’s Basketball team in the 2018 March Madness made national news. The Ramblers’ last-second upsets over Miami in the first round and Tennessee in round two brought the team to its first Sweet Sixteen since 1985. All of the success brought new attention, not only to the team, but to the adorable 98-year-old team chaplain, Sr. Jean Dolores Schimdt, BVM (Sisters of Charity of the Blessed Virgin Mary) who quickly became a national star. Continue reading
Archival collections offer a unique glimpse into someone’s life that we do not get from just a biography. Sometimes the seemingly random pieces or folders offer the most complete picture of a person or organization. Katherine DeLage Taft’s connection to the Vietnam War is an example of this that I personally love.
When I started to research Marjorie Tuite, O.P. for a social media post on the Women and Leadership Archives’ Facebook page, I knew a bit about her. By her designation as “O.P.,” Tuite was part of a group of women religious called the Dominican Sisters of St. Mary of the Springs Order. However, I learned much more about her than I expected: I didn’t know that I’d fall down a rabbit hole about abortion access and the practice of feminist Catholic theology!
This post was written for Dr. Elizabeth Fraterrigo’s Fall 2018 Women’s and Gender History course. It is part of the Sesquicentennial Blog Project, which seeks to share stories from Loyola University and Mundelein College in anticipation of Loyola’s 150th anniversary in 2020-2021.
Compared to subjects offered since Loyola’s founding, Peace Studies is a relatively new program at Loyola University Chicago. Its history, however, stretches much further back than its start in 1994 as an interdisciplinary minor. The program’s roots can be traced to Loyola’s neighbor, Mundelein College, a women’s Catholic school that operated from 1930-1991 in what is now Mundelein Center. The story of the Peace Studies program’s journey from Mundelein to Loyola is a fascinating one, and it reveals the ways people at both schools thought about the meaning of peace.
This past September I attended the Class of 1968 Reunion/Gannon Center 25th Anniversary to help work an oral history listening station. While I was there, I talked with a Mundelein graduate that went on a study abroad trip to the Soviet Union. She mentioned that some girls on the trip brought blue jeans with them to sell to Russians. I was interested in the idea that some women on the trip smuggled goods into the country, and decided to look into the 1982 Soviet Union study abroad trip in our archives. In the Alumnae series of the Mundelein College collection I found an account of the trip from 1980 Mundelein graduate, Ora Benton.
Ora was busy packing her bags for the trip. She had to fit everything she needed for the ten-day trip, but she was not worried about space; she was worried about getting through Soviet customs. Ora, and forty-three other students, alumnae, and friends of Mundelein College* were preparing for a study abroad trip to the Soviet Union in December of 1982. Shortly after Mundelein planned the trip the Chicago Action for Soviet Jewry (CASJ) contacted Ora and other participants of the study abroad trip. The organization asked the students to help them deliver gifts and religious material to “Refusenik” families in the Soviet Union.
Refusenik families were Soviet-Jewish families that wanted to emigrate, but the USSR refused to grant them exit visas. The women were immediately hesitant to help the CASJ. Visiting the Soviet Union during the Cold War was already nerve-wracking and now the organization wanted them to smuggle in religious “contraband.” A representative with the Chicago Action for Soviet Jewry assured them the actions were neither illegal nor dangerous. Ora and her classmate ultimately conceded to visiting one family in Moscow and one in Leningrad. Gifts for the families included menorahs, bibles, Jewish reading material, clothes, and food. What the women did not know was the Soviet Union had strict laws prohibiting the distribution and teaching of religious material.
Arriving in the Frankfurt Airport, the bags made it through customs with only a small issue of metal casing on the bible setting of the detector. While the women were not particularly worried about security in Frankfurt, the metal detector scare on the bible increased anxiety about bag checks in the Soviet Union. After landing in Moscow, both Ora and her classmate made it through customs without any issues. The customs officials did not flag of confiscate any material in the suitcases.
Once in the Soviet Union, tour guides kept the group busy with a packed itinerary. Despite their busy schedule, Ora and her classmate found time to make their way to the first Jewish household. Still uneasy and concerned about surveillance, the women were careful not to use their hotel phone or call a taxi to the hotel. Ora recalled finding a taxi after walking down a couple blocks from the hotel. At the first home, they met an American whose father brought him to the Soviet Union during the depression. He had settled in Moscow with and his wife and son. The family tried to immigrate to Israel, but the Soviet Union denied their request to leave.
On the last day of the trip, the students made contact with the family in Leningrad. They only had one hour to visit before they had to catch their flight back to the United States. The Leningrad family, much like the family in Moscow, were very welcoming to the Americans. Their four-year-old daughter showed off her English skills, reciting children’s rhymes her father had taught her. After visiting for an hour and distributing the gifts, Ora and her classmate departed for the hotel to pack their things for the trip home. All the students and alumnae made it safely back to the United States despite smuggling contraband into the Soviet Union and breaking several Soviet laws.
*Mundelein College, founded and operated by the Sisters of Charity of the Blessed Virgin Mary (BVM), provided education to women from 1930 until 1991, when it affiliated with Loyola University Chicago.
Molly is a Graduate Assistant at the WLA and is in the first year in the joint Public History/Library Information Science program with Loyola University Chicago and Dominican University. She enjoys running, reading by the lake, and cheering on the Cardinals despite being surrounded by Cubs fans.
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It is an archivist’s job to remind people about unsettling, tense, and conflicted histories. We shine a light on the development of ideologies and the enactment of hatred. In the wake of the massacre of eleven Jews at the Tree of Life Synagogue in Pittsburgh in late October, it feels important to push back against antisemitism through methods that I know: writing and archival research.
Lyrl Clark Van Hyning (1892-1973) has a collection of papers with ties to antisemitism at the Women and Leadership Archives. I have included multiple photos of her articles and writings in order for a reader to grasp fully the hate speech she proselytized.