The WLA is in the shadow of the giant Mundelein Center, formerly a Catholic women’s college run by the Sisters of the Blessed Virgin Mary (BVM). The school eventually affiliated with Loyola University next door, but in its sixty years of operating, the nuns and their students developed traditions unique to their school. When I started looking through the college’s materials here at the WLA, I didn’t expect to necessarily have much in common with the student of Mundelein College. I should not have doubted, however, because their traditions have many similarities to my K-12 Catholic school upbringing.
Mundelein students and staff had two major traditions over the decades: the Candlelighting and the Cantata. I relate to both of these activities in different ways, as I’ll describe below.
Candlelighting at Mundelein was a ritual welcoming in of the holiday season. As Nancy’s post explains, the students and nuns lit candles on each floor of the college’s skyscraper to form a cross. This cross was visible from the street, making it an impressive sight. In later years, they also lit interior candles as a group and sang carols.
Candlelighting 1962
My favorite photo of Candlelighting shows two students, a nun, and a staff member lighting a large candle alongside a menorah! I’d never seen evidence of Jewish life on Mundelein’s campus, and this representation of the Jewish holiday of Hanukkah was a lovely touch to the ceremony. It’s also interesting that the photo’s perspective is focused on the menorah lighting, with the Catholic candle taking a background role. Though it may seem odd that an archival photo could feel special, this one is to me because of my family’s dual faiths. I grew up practicing both Catholic and Jewish traditions, and it’s important to me to find ways to represent both religions. Lighting candles carries across both of them.
Candlelighting with a menorah 1965
Another Mundelein tradition was the Cantata, a kind of holiday pageant based around the story of Christmas. Students wore a variety of costumes and the school choirs performed. I enjoyed the photos of students in interesting outfits – their costumes remind me of the red bow ties our school choir wore in our Christmas pageants!
Some photos of the Cantata choir in the Mundelein papers reminded me of the wonderful experiences I’ve had in choir throughout high school and college. We wore long black dresses (the men wore suit and tie). Each December, my high school’s choirs would perform holiday music in the gym for the whole school. It was always a highlight of the school year to sing all the music on which my friends and I worked so hard. I am sure it was the same for the Cantata choirs.
My high school choir friends at our December 2012 concert – I’m in the front row, second from left
In December of my senior year at the University of Oregon, my choir also performed a holiday concert, which I enjoyed immensely. Maybe I’ll be able to find time to join a choir at Loyola next year – we’ll see!
That’s me in the front! Time for a solo! Repertoire Singers performing at the University of Oregon Fall Concert in December 2016
To close, I’ve inaugurated a new holiday tradition of my own. I go to see a choral concert every December, and the last two years I’ve been lucky enough to see the famous group Chanticleer. In 2016, I heard them in Sacramento when they visited the Cathedral of the Blessed Sacrament, and this year I’m excited to see them in Chicago’s Fourth Presbyterian Church in River North. It’s fun to have a tradition I can repeat for years to come and share with others, just like the Mundelein students shared with new students each year. Happy holidays!
Angela is a Graduate Assistant at the WLA and is in the first year of the MA in Public History at Loyola University Chicago. Originally from the West Coast, she is enthusiastic about swing dancing, choral music, and pub trivia. Angela is also a devoted National Public Radio listener.
Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.
Controversy often follows religious organizations because they can hold contentious views, and the 8th Day Center for Social Justice is one Chicago-area example. Funded by six Catholic orders, the Chicago-based center began in the 1970s as a coalition of six progressive Catholic groups. These men and women viewed the present day as the 
During the 1980s, one of the 8th Day Center’s most visible lobbying efforts revolved around national attempts to add the Equal Rights Amendment (ERA) to the Constitution. The ERA voiced a simple message: “Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.”
The Catholic Church placed 8th Day in an awkward position: to articulate a position on the ERA, the 8th Day Center needed to adhere to both their social justice purpose and their Catholic tradition. The organization attempted to do that by balancing on a legal argument. In their March 1984 newsletter to their subscribers, 8th Day wrote that Catholics could support the Equal Rights Amendment because the legislation did not legally support abortion. Based on its legislative history, intent, and “scope,” the ERA did not apply to “situations that [derive] from the unique physical characteristics of one sex.” 8th Day went on to explain that “…laws dealing with abortion” at the local or state level “would not be affected one way or another by the ERA because the ERA does not apply to these situations…” They held up a legal argument to their audience of social justice-oriented Catholics.
