The Inspiring Work of Mary’s Pence

Posted on May 16, 2016 by Women and Leadership Archives

I recently had the pleasure of planning a tabletop exhibit for a Mary’s Pence reception held on the Loyola University Chicago campus. Prior to working on the exhibit I knew very little about the grassroots organization. After spending hours researching their records here at the Women and Leadership Archives I am amazed at the work they do for women in the Americas. In the 1980s a group of women felt a need to not only help women, but to ensure women have access to resources to help themselves. Mary’s Pence gave out more than one million dollars in grant money in the organization’s first 25 years. Numerous women’s organizations benefit from the grant money provided by Mary’s Pence.
Mary’s Pence supports women because of the 37 million people in the U.S. living in poverty, 21 million are women according to the U.S. Census Bureau. Women and children have the lowest economic and social status. The organization exists to challenge the feminization of poverty. By funding organizations for women, Mary’s Pence gives women throughout the Americas a say and a hand in how poverty can be alleviated and social equity achieved. Mary’s Pence gives internationally because there is even greater poverty in countries outside of the U.S. These countries are the neighbors of the U.S. and their policies and economies are linked. By supporting women in the Americas, Mary’s Pence is able to personally work in relationship with those that receive grants.

The original logo for Mary’s Pence

There are two basic types of grants. The first and original type of grant given out by Mary’s Pence is to an organization dedicated to helping women. The other grant is part of the ESPERA fund. In the fall 2007 newsletter, Mary’s Pence announced their plans to start providing a grant that works in similar ways to micro-financing as a way to establish permanent funds for networks of women’s groups. Aware of the dangers of micro-lending, Mary’s Pence decided to provide capital for self-renewing funds that are administered by networks of women’s groups and the money is not paid back to Mary’s Pence. The funds are used to finance income-generating projects that “promote the common good and enable local women to support community-based solutions.”

Most ESPERA funds are agricultural.

The grant program became known as ESPERA (means “she hopes” in Spanish) and stands for Economic Systems Promoting Equitable Resources for All. The model for the program “builds financial resources in poor areas while fostering collaboration, teaching skills and empowering women to impact their communities.” Some of the desired outcomes in the early years of ESPERA included equalizing status of women within the family, increased decision-making power and greater control over the money in the home by women, and the status of women as leaders in the community grows. In the first year of ESPERA, Mary’s Pence partnered with three women’s networks in El Salvador, Mexico, and Nicaragua.

After having worked on the exhibit I have a greater appreciation for archival work and Mary’s Pence. The records of Mary’s Pence are important documents of an organization started by and for women. Mary’s Pence records demonstrate their growth throughout the years and also illustrate their dedication and immense passion for the work being done throughout the Americas. Their records deserve to be preserved for future generations and researchers. I look forward to following the organization in the years to come as they continue their important work.

Final Exhibit

Megan is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. She is an avid movie-goer and enjoys arts and crafts, live sporting events, and small Midwestern towns.

Loyola University Chicago’s Women and Leadership Archives Blog is designed to provide a positive environment for the Loyola community to discuss important issues and ideas. Differences of opinion are encouraged. We invite comments in response to posts and ask that you write in a civil and respectful manner. All comments will be screened for tone and content and must include the first and last name of the author and a valid email address. The appearance of comments on the blog does not imply the University’s endorsement or acceptance of views expressed.

Visiting Nurse Association: Affordable Health Care at the Turn of the Century

Posted on April 28, 2016 by Women and Leadership Archives

Logo for the Visiting Nurses Association

Affordable health care is currently a serious concern in our country, as it has been for generations. Just like today, people of the past have looked for new ways to provide healthcare services to those who can’t always afford it. Late in the nineteenth century, growing populations, the influx of immigrants, and new infectious diseases began to cause problems in American cities. In 1897, a group of women in Evanston, Illinois became concerned with the spread of disease and the lack of proper health care in their community. They came up with an idea for how to bring free or low-cost health care to those who needed it and those who struggled to afford it.

Mrs. Lelah Lutkin, Mrs. Mary Chandler, and Mrs. Kate McMullen formed a committee that founded the Visiting Nurse Association (VNA) of Evanston, which would later grow to serve a wider community and be renamed the VNA North. Kate McMullen felt especially passionate about the experiment after the death of her daughter, Edna, to diphtheria. In memory of Edna, she contributed four months’ of a nurse’s salary and hired her daughter’s nurse, Frances Faltz, as the VNA’s first visiting nurse in 1898.

Frances Faltz, the association’s first visiting nurse, in her nursing uniform

In the early years, Frances Faltz visited patients on a bike in the summer time and borrowed a horse and buggy in the winter. This remained the custom until the VNA bought a car for the nurses in 1912.

The visiting nurses provided physical and emotional comfort to people in the community who might not otherwise be able to afford health care. Local philanthropic organizations and churches soon became involved in supporting VNA North’s mission, and VNA North slowly expanded its operations, becoming incorporated in 1912. Although they had not originally cared for patients with communicable diseases, the visiting nurses began to do so in 1926.

A promotional flyer for the VNA of Evanston.

The VNA continually added services as the needs of Evanston and the surrounding communities dictated. Educating patients about proper hygiene and nutrition as ways of preventing disease became a vital part of the visiting nurses’ role. They were also involved in issues of pre-natal care, parenting classes, infant welfare, tuberculosis, venereal disease, mental health, polio, physical therapy, hospice care, and other social services. Looking at the records of the association, you can see the effect of historical events such as the Great Depression and World War II on public health concerns and how the VNA addressed them.

The VNA North collection includes several scrapbooks filled with clippings about the association and local health news. This scrapbook page contains a World War II era ad promoting public health nurses, such as the visiting nurses of VNA North.

While visiting nurses organizations became common for a time, the evolution of healthcare later in the twentieth century led to the closing of many of these non-profits. In the 1980s, VNA North merged with the VNAs of Glenview and Skokie in order to serve twenty-nine communities. Due to the challenges created by the growth in managed care, in 1997, 100 years after its founding, VNA North was fully integrated into Evanston Northwestern Healthcare and was renamed ENH Home Services.

While we still debate about the best way to provide care to the underprivileged, it is nice to think about a group of women one hundred years ago who used their resources to provide services and education that could save lives.

Caroline is a Graduate Assistant at the WLA and is working on her Master’s in Public History at Loyola University Chicago. She spends her spare time exploring Chicago, interpreting dreams, and watching cheesy movies with her husband.

Reconciling Scripture and Gender Inequality: a Real-life Example

Posted on April 21, 2016 by Women and Leadership Archives

This week, we would like to share a blog post written by WLA intern, Amanda! Amanda, a sophomore in History, has been an intern at the WLA throughout the spring semester, researching women in science at Mundelein College. She has specifically studied the life and achievements of Sister Mary Therese Langerbeck, a BVM nun, doctor of astrophysics, and physics professor at Mundelein College. Amanda wrote this post for her Theology 278 class, Christian Women and Spirituality, looking at Sister Mary Therese’s work from a theological perspective. Enjoy!

Click here to read Amanda’s blog post!

Women and the Written Word: Poetesses in the Archives

Posted on March 28, 2016 by Women and Leadership Archives

For those who do not know, April is National Poetry Month. In celebration of the occasion, I delved into the Women & Leadership Archives’ collections to find records and personal papers concerning women’s contributions to the arts, particularly the written word. As close followers of the Women and Leadership Archives know, our collections feature the creative pursuits of remarkable female performers, artists, sculptors, and patrons, both past and present. In fact, check out the WLA’s digital collection Visions: A Highlight of Chicago Women Artists for a more detailed sampling of the materials we hold regarding these talented female artists.

Along with preserving the records and papers of women in performance and the fine arts, the Women & Leadership Archives also holds the records of famous poetesses as well as numerous poems featured in feminist newspapers. The first, Ruth Lisa Schecter, published several books of poetry including Near The Wall of Lion Shadows, Moveable Parts, Suddenly Thunder, and eight others. Her writings were also published in more than one hundred and fifty journals. In addition to actively writing throughout her adult life, Schecter was also passionately involved in spreading the influence of poetry through Arts Councils and colleges. Schecter served as the poet-in-residence at Mundelein College* beginning in 1969.

The second poet, Renny Golden, combined her love for writing with a passion for social activism. Her best known book of poetry The Hour of the Furnaces articulates the suffering of many citizens of Central American countries in the tumultuous years of the 1980s, when several countries fought civil wars against militaristic regimes. This work earned a nomination for the National Book Award in 2000.

Additionally, the WLA preserves numerous anonymous submissions of poetry from The Feminist Voice, one of Chicago’s first feminist newspapers that began during the 1970s. See below for some examples of these anonymous pieces as well as a sampling of some of the amazing offerings created by our other profound poetesses.

Drawing from the Connie Kiosse Papers, artist unknown. Undated.

This image from the Connie Kiosse Papers was submitted by an anonymous artist and poet. The marriage of words and illustration provide a provocative image of the contributor’s views on romantic love.

Drawing and poem from the Connie Kiosse Papers, artist unknown. Undated.

Another anonymous submission from the Connie Kiosse papers, this poem with accompanying illustration depicts the author’s personal struggle with a failing relationship and her tumultuous emotions associated with it. The poem makes powerful reference to the role of self-esteem as it intersects with modern womanhood.

Early draft of Schecter’s poem “Suddenly Thunder,” 1972. Ruth Lisa Schecter Papers.

These two images depict an early draft of Ruth Lisa Schecter’s titular poem for her book, Suddenly Thunder and another one of her poems “Many Rooms in a Winter Night.” Examining drafts of Schecter’s work allows researchers to view the artist’s creative process as she composes a work from beginning to end.

Revision of one of Schecter’s later poems “Many Rooms in a Winter Night,” 1989. Ruth Lisa Schecter Papers.

*Mundelein College, founded and operated by the Sisters of Charity of the Blessed Virgin Mary (BVM), provided education to women from 1930 until 1991, when it affiliated with Loyola University Chicago. The Women and Leadership Archives (WLA) at Loyola holds the records of Mundelein College.

Ellen is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. Before moving to Chicago, Ellen was a Kindergarten teacher in Louisiana. She enjoys brunch, procedural dramas, and pugs.

Erin Go Bragh: St. Patrick’s Day blast from the past

Posted on March 14, 2016 by Women and Leadership Archives

To celebrate St. Patrick’s Day, let’s take a look at an invitation in the Mundelein College Skyscraper Newspaper for a St. Patrick’s Day Dinner held March 17th 1956.* The Women’s Auxiliary planned the annual event as a benefit for the College expansion fund. Note the “harp and shamrock motif” and “lilting Irish melodies.” How I wish they noted the menu, although I assume the meal consisted of the typical Irish American fare of corned beef, cabbage and soda bread.

How fascinating that a Women’s Auxiliary and Mother’s club raised money for Mundelein. I wonder if Loyola would be interested in this fund raising idea. Probably not!

Front page story from the March 5, 1956 issue of the Skyscraper.

Here are two of the participants of the dinner. The photo caption reads “Mrs. Cahman and Mrs. Popp (pictured left to right) are seated at the Mother’s Club St. Patrick Day Dinner.” The Skyscraper notes the members of various committee and Mrs. Popp helped as part of the Arrangements Committee. How I wish for a color photo to confirm my bet they wore something green.

Two women enjoy the St. Patrick’s Day Dinner, 1956.

As you read the newspaper article, did you notice that all women are referred to as Mrs. and by their husband’s name? This is almost unheard of now, however, was standard practice back in the day.

It’s good to see some traditions haven’t changed from 1956. To celebrate March 17th, wear some green, listen to “lilting Irish melodies” and eat corned beef!

Nancy became Director of the WLA in spring, 2013. Prior to that, Nancy was an archivist and records manager at a wildlife research facility for the USDA in Colorado. Nancy has worked in the archival field since 1999. When not at the WLA, Nancy enjoys spending time with her family and knitting.

Colors of the Season: Lent and Spring with the Art of Virginia Broderick

Posted on March 11, 2016 by Women and Leadership Archives

We are FINALLY beginning to see some sunny skies and warmer temperatures in Chicago and I’m sure everyone is ready to see green grass and blooming flowers again soon. Along with the spring also comes the season of Lent. Lent is a forty day period of time during which Christians devote themselves to prayer, fasting, and works of compassion as a way of preparing themselves to celebrate Christ’s death and resurrection at Easter. This year, Lent began February 10 and ends with Easter Sunday on March 27.

What better way is there to celebrate the coming of beautiful spring and Easter than with the artwork of Virginia Gaertner Broderick? A Catholic convert, Virginia developed her own artistic style she called “cloisonism” and used traditional Christian symbolism to create vibrant and unique art. Her pieces were published in many forms of church publications and even converted into stained glass, mosaics, and other forms that can be found all over the world. Read more about her fascinating life and career in the finding aid for her collection.

In her collection, I found a variety of publications used in the Lenten season. I hope you enjoy the colorful art that Virginia created to honor the solemnity of lent and the beauty of Easter

This image is from the cover of a missalette, a booklet holding the prayers and songs used in that week’s mass. Although Virginia used traditional Christian imagery, we can definitely see the influence of the 1960s in this design.

This depiction of the last supper is very different than the classic works we are familiar with! This work was featured in a 1971 calendar and shows Virginia’s signature style of using both lined and unlined forms.

In Virginia’s collection, I also found this booklet featuring many of her illustrations. The booklet was used during Lenten services and for personal devotions.

Look at those colors! Many Christians use offering folders like this one during Lent to make a small daily offering as a reminder of Christ’s sacrifice and their faith.

Here is another bright missalette cover for Easter Sunday.

On The Campaign Trail

Posted on February 25, 2016 by Women and Leadership Archives

With the weekly primaries and Super Tuesday right around the corner, I have the 2016 Presidential Campaign on the brain. As advertisements play on TV and friends on Facebook voice their opinions, I am reminded of Patricia Caron Crowley and her family’s work campaigning for Eugene McCarthy during his bid for President in 1968 and 1972. Her collection illustrates the strong involvement of a woman in campaigning for a Presidential candidate. Crowley hosted parties and luncheons with her husband and kept a significant amount of newspaper articles and memorabilia from the campaign trail. Patricia and her husband Pat were ideal candidates to run McCarthy’s Illinois campaign because of their previous experience organizing and raising funds for various organizations. The Crowley’s also had connections with Chicago politicians. While McCarthy never made it to the White House, Patricia’s collection at the Women and Leadership Archives highlights the hard work and effort that goes into campaigning and politics.

Campaigns can be very visual from the TV advertisements, newspaper articles, and yard signs to how a candidate holds himself/herself or what he/she is wearing during a debate. Below are some of the images and visual materials used in the McCarthy Campaign. As you view the images, think about how political advertising has changed and how it has stayed the same. The Crowley’s were a well-connected and well known family in Chicago. How is their support similar or dissimilar from celebrity endorsements today? There are many things that have not changed in the 44 years since the 1972 election but those things that have changed are important for understanding current political thought and the priorities of the American public.

Campaign Sticker

Pat and Patricia Crowley examining a poster for McCarthy

Patricia kept several newspaper articles in a guestbook that contained signatures from luncheon and party attendees

Press release about a speech by McCarthy at a luncheon hosted by Pat and Patricia Crowley

Pamphlet for the 1972 primary in Illinois

A personal favorite from the Patricia Caron Crowley collection at the WLA is this white and blue campaign hat for McCarthy. The hat includes the word “PEACE” as McCarthy was referred to as the peace candidate in reference to his thoughts on the Vietnam War.

Megan is a Graduate Assistant at the WLA and is in the first year of her M.A in Public History at Loyola University Chicago. She is an avid movie-goer and enjoys arts Megan is a Graduate Assistant at the WLA and is in the second year of her M.A in Public History at Loyola University Chicago. She is an avid movie-goer and enjoys arts and crafts, live sporting events, and small Midwestern towns.

Valentine’s Blast from the Past

Posted on February 11, 2016 by Women and Leadership Archives

In honor of Valentine’s Day, I went in search of something from Mundelein College.* I found this ad in the Skyscraper, the College’s weekly student-produced newspaper.

Newspaper ads are a fascinating window in time and this one from January 26, 1968, is no exception. Note the name of the company, Psychedelic Photo Company. The word psychedelic came into being in 1956 from the Greek psyche- “mind” + deloun- “make visible” from delos “visible, clear,” + dyeu- “to shine.” Popular use began in 1965 referencing anything producing effects similar to using a psychedelic drug or enhancing the effects of said drug.

Over the years, I’ve heard the term psychedelic innumerable times, however, this may be the first time as the name of a business. I Googled the company out of curiosity to see if it still existed and alas, no.

Notice the details of the ad. What a bargain price for a black and white or color poster. (How I wish current shipping prices cost 25 cents.) If you hurried after January 26th, when the ad came out in the Skyscraper, you could get a poster in two weeks, in time to give to your Valentine!

Construction Paper

Posted on February 1, 2016 by Women and Leadership Archives

Imagine you are assigned the task of building a skyscraper in Chicago. Your task, should you choose to accept it, would be to make the major decisions for the project by keeping in touch with the architects and major contractors. The catch? The year is 1929 and you are located in Dubuque, Iowa, some 175 miles from Chicago. You will also have very limited access to the telephone. I sure hope you know how to use a typewriter!

The story of how Mundelein College was constructed unfolds in the letters and telegrams housed in the Mundelein College Collection located at the Women and Leadership Archives. The Sisters of Charity of the Blessed Virgin Mary (BVM) kept the letters they received and carbon copies of the letters they sent. In-between the letters are lists of the cost of building materials, contract bids, budget reports, and general plans for the college. A majority of the letters are between Nairne Fisher, architect, and Sister Mary Realmo and Reverend Mother Isabella, head of the Order of the BVM.

An example of a copy of a letter sent by Mother Isabella.

Example of Nairne Fisher answering a question posed to him in a prior letter and an example of suggestions for substitutes in building materials

Many of the letters are fascinating because the content of the letters can be as short as a text message or a quick email today, but others are several pages long and include additional materials related to construction. Phone calls appear rare and some letters are in response to a message left after a missed phone call. In person visits were few and far between. Without the use of today’s technology, communicating decisions about Mundelein College through letters was very important. A simple question may have taken days to get an answer. Another thing to keep in mind is that construction of Mundelein College happened during the Great Depression after the stock market crash of October 1929.

The correspondence between the sisters and the numerous people contracted to build the college, shows the dedication of the sisters to the school as well as the frustrations of planning and budgeting. Many letters are spent on managing finances and the costs of construction materials. The sisters were meticulous about ensuring quality products at reasonable prices. They ask questions for clarification and constantly crunch numbers to see where the finances stand. Some letters highlight the problems with building the college. Prices for materials sometimes went up during construction, altering the budget, or there were a few miscommunications about how something was to be done. Some of these issues may have been exacerbated by the time it took to communicate back and forth via letters.

Very few letters were handwritten.

Looking at Mundelein College building today, I am amazed that most decisions that went into building the institution can be found in a series of letters. Nearly everything from the materials used on the exterior to the classrooms inside were decided upon without the architect or the sisters talking in person. The letters remind me to be a little more grateful that I can communicate with friends and family miles away in a matter of seconds!

A few of the letters highlighting the construction of Mundelein College.

Caring for Mental Health at Deborah’s Place

Posted on January 22, 2016 by Women and Leadership Archives

Helping the homeless isn’t just about providing a roof and a bed. The Chicago organization Deborah’s Place has understood this since they began providing services to women who were currently or had previously experienced homelessness. Deborah’s Place recognized homelessness as a trauma and the formation of relationships as the road to healing. Beginning as an overnight shelter in 1985, the organization grew to include Irene’s Daytime Program, Marah’s Place transitional housing, and other programs that provided women with basic needs, education, job training, and the support needed to help them gain self-sufficiency and confidence.

The women coming to Deborah’s Place had not only suffered from not having housing, but had also often struggled with domestic violence, sexual assault, addiction, and mental illness. Along with a health services coordinator and case managers who helped each woman on her own individual journey, Irene’s Daytime Program employed a full-time art therapist. Just as showers, laundry facilities, and food provided for the physical health of participants, art therapy and classes became an essential part of caring for the mental health of these homeless women. Deborah’s Place believed these opportunities for socialization, creativity, and self-expression were just as vital to the participants’ well-being.

Several photos of art classes and projects were found in the Deborah’s Place records.

Deborah’s Place programs allowed participants to work with a variety of media.

The participants at Marah’s, a transitional housing program, created this quilt together and submitted it in a Deborah’s Place art show.

Quilt squares made by participants at Marah’s.

Along with the health of participants, Deborah’s Place cared for the mental and emotional health of program staff. Employees were provided with opportunities to process the challenges of working with participants on a daily basis. A 1996 annual report from the Clinical Director also acknowledged that several staff members were former participants in the program who would benefit from further support in dealing with the transition in roles.

The records of Deborah’s Place reveal the building of a community based on relationships in which burdens were shared and the physical, emotional, and mental needs of all were met.

This is just one facet of this organization’s inspiring story. To learn more about Deborah’s Place, take a look at the collection’s finding aid here.